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action affections American appear beauty becomes behold believe better body born cause character church comes common difference divine earth exist experience face fact faith fear feel force genius give hands heart heaven hold hope hour human idea individual intellect labor land leaves less light live look manner matter means mind moral nature never objects observation once pass persons philosophy plant poet poor present question reason reform relation religion respect rich scholar seems seen sense sentiment serve side society soul speak spirit stand stars things thought tion trade true truth turn universal virtue whilst whole wisdom wise wish young
Page 18 - Standing on the bare ground, — my head bathed by the blithe air, and uplifted into infinite space, — all mean egotism vanishes. I become a transparent eyeball ; I am nothing ; I see all ; the currents of the Universal Being circulate through me ; I am part or particle of God.
Page 62 - Herbs gladly cure our flesh, because that they Find their acquaintance there. "For us, the winds do blow, The earth doth rest, heaven move, and fountains flow; Nothing we see, but means our good. As our delight, or as our treasure; The whole is either our cupboard of food, Or cabinet of pleasure. "The stars have us to bed: Night draws the curtain; which the sun withdraws. Music and light attend our head. All things unto our flesh are kind, In their descent and being; to our mind, In their ascent...
Page 74 - In this distribution of functions the scholar is the delegated intellect. In the right state he is Man Thinking. In the degenerate state, when the victim of society, he tends to become a mere thinker, or still worse, the parrot of other men's thinking.
Page 62 - And both, with moons and tides. Nothing hath got so far, But Man hath caught and kept it, as his prey. His eyes dismount the highest star ; He is, in little, all the sphere. Herbs gladly cure our flesh, because that they Find their acquaintance there.
Page 66 - But when a faithful thinker, resolute to detach every object from personal relations, and see it in the light of thought, shall, at the same time, kindle science with the fire of the holiest affections, then will God go forth anew into the creation. It will not need, when the mind is prepared for study, to search for objects. The invariable mark of wisdom is to see the miraculous in the common.
Page 78 - Meek young men grow up in libraries, believing it their duty to accept the views which Cicero, which Locke, which Bacon, have given ; forgetful that Cicero, Locke, and Bacon were only young men in libraries when they wrote these books.
Page 23 - Give me health and a day, and I will make the pomp of emperors ridiculous.
Page 97 - Young men of the fairest promise, who begin life upon our shores, inflated by the mountain winds, shined upon by all the stars of God, find the earth below not in unison with these, but are hindered from action by the disgust which the principles on which business is managed inspire, and turn drudges, or die of disgust, some of them suicides.
Page 86 - The office of the scholar is to cheer, to raise, and to guide men by showing them facts amidst appearances.
Page 35 - The world is emblematic. Parts of speech are metaphors, because the whole of nature is a metaphor of the human mind. The laws of moral nature answer to those of matter as face to face in a glass. 'The visible world and the relation of its parts, is the dial plate of the invisible.