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" ... 2. The second is of those who put passion in the place of reason, and, being resolved that shall govern their actions and arguments, neither use their own, nor hearken to other people's reason, any farther than it suits their... "
A Treatise on the Conduct of the Understanding ... - Page 7
by John Locke - 1837 - 132 pages
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Posthumous Works

John Locke - 1706 - 352 pages
...or Party 5 and thefe one may obferve commonly content themfelves with words which have no diftinct Ideas to them, though, in other matters, that they come with an unbyafs'd Indifferencyto, they want not Abilities to talk and hear Reafon, where they B 4 hays have...
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An Essay Concerning Human Understanding, Volume 2

John Locke - 1796 - 554 pages
...or party; and thefe one may obferve Commonly content themfelves with words, which have no.diftindt ideas to them, though in other matters, that they come with an unbiased indifferency to, they want not abilities to talk and hear reafon, where they have no fecret...
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THE WORKS OF JOHN LOCKE

J. JOHNSON - 1801 - 374 pages
...implicit faith in, 2. The second is of those who put passion in the place of reason, and, being resolved that shall govern their actions and arguments, neither...than it suits their humour, interest, or party; and those one:may observe commonly content themselves Avith words, which have ? no distinct ideas to them,...
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The conduct of the understanding

John Locke - 1801 - 168 pages
...for themselves. 2. The second is of those who put passion in the place of reason, and being resolved that shall govern their actions and arguments, neither use their own, nor hearken to other peoples' reason, any further than it suits their humour, interest, or party ; ami these, one may observe,...
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An essay concerning human understanding; with Thoughts on the ..., Volume 3

John Locke - 1801 - 334 pages
...party ; and thefe, one may obferve, commoniy content themfelves with wordo which have no diftinc~t. ideas to them, though, in other matters that they come with an unbiaffed Lidifferency to, they want not abilities to talk and hear reafon, where they have no fecret...
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The Conduct of the Understanding

John Locke - 1802 - 184 pages
...for themselves. 2. The second is of those who put passion in the place of reason, and heing resolved that shall govern their actions and arguments, neither...their humour, interest, or party ; and these one may ohserve, commonly content themselves with words which have no distinct ideas to them, though, in other...
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An Essay Concerning Human Understanding, Volume 2

John Locke - 1805 - 508 pages
...for themselves. 2. The second is of those who put passion in the place of reason, and, being resolved that shall govern their actions and arguments, neither...indifferency to, they want not abilities to talk and hear.reason, where they have no secret inclination, that hinders them from being i«tractable to it....
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An Essay Concerning Human Understanding, Volume 2

John Locke - 1805 - 520 pages
...for themselves. 2. The second is of those who put passion in the place of reason, and, being resolved that shall govern their actions and arguments, neither...use their own, nor hearken to other people's reason, ainy farther than it suits their humour, interest, or party ; and these one may observe commonly content...
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The conduct of the understanding. To which is prefixed, a sketch of the life ...

John Locke - 1812 - 178 pages
...for themselves. 2. The second is of those who put passion in the place of reason, and being resolved that shall govern their actions and arguments, neither...in other matters, that they come with an unbiassed indifierency. to, they want not abilities tp talk and hear rqason, where they have no secret inclination...
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An Essay Concerning Human Understanding, Volume 2

John Locke - 1813 - 448 pages
...for themselves. 2. The second is of those who put passion in the place cf reason, and being resolved that shall govern their actions and arguments, neither...other people's reason, any farther than it suits their humor, interest, or party ; and these one may observe commonly content themselves with words which...
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