ARISTOCRACY.1

THERE is an attractive topic, which never goes out of vogue and is impertinent in no community, the permanent traits of the Aristocracy. It is an interest of the human race, and, as I look at it, inevitable, sacred and to be found in every country and in every company of men. My concern with it is that concern which all well - disposed persons will feel, that there should be model men, instead of spurious pictures of excellence, and, if possible, living standards.

- true

I observe that the word gentleman is gladly heard in all companies; that the cogent motive with the best young men who are revolving plans and forming resolutions for the future, is the spirit of honor, the wish to be gentlemen. They do not yet covet political power, nor any exuberance of wealth, wealth that costs too much; nor do they wish to be saints; for fear of partialism; but the middle term, the reconciling element, the success of 1 First read as a lecture- in England in 1848; here printed with additions from other papers.

the manly character, they find in the idea of gentleman. It is not to be a man of rank, but a man of honor, accomplished in all arts and generosities, which seems to them the right mark and the true chief of our modern society. A reference to society is part of the idea of culture; science of a gentleman; art of a gentleman; poetry in a gentleman : intellectually held, that is, for their own sake, for what they are; for their universal beauty and worth; not for economy, which degrades them, but not over-intellectually, that is, not to ecstasy, entrancing the man, but redounding to his beauty and glory.

In the sketches which I have to offer I shall not be surprised if my readers should fancy that I am giving them, under a gayer title, a chapter on Education. It will not pain me if I am found now and then to rove from the accepted and historic, to a theoretic peerage: or if it should turn out, what is true, that I am describing a real aristocracy, a chapter of Templars who sit indifferently in all climates and under the shadow of all institutions, but so few, so heedless of badges, so rarely convened, so little in sympathy with the predominant politics of nations, that their names and doings are not recorded in any Book of Peerage, or any Court Journal, or even Daily Newspaper of the world.

I find the caste in the man. The Golden Book

of Venice, the scale of European chivalry, the Barons of England, the hierarchy of India with its impassable degrees, is each a transcript of the decigrade or centigraded Man. A many-chambered Aristocracy lies already organized in his moods and faculties. Room is found for all the departments of the State in the moods and faculties of each human spirit, with separate function and difference of dignity.

The terrible aristocracy that is in nature. Real people dwelling with the real, face to face undaunted: then, far down, people of taste, people dwelling in a relation, or rumor, or influence of good and fair, entertained by it, superficially touched, yet charmed by these shadows: and, far below these, gross and thoughtless, the animal man, billows of chaos, down to the dancing and menial organizations.

I observe the inextinguishable prejudice men have in favor of a hereditary transmission of qualities. It is in vain to remind them that nature appears capricious. Some qualities she carefully fixes and transmits, but some, and those the finer, she exhales with the breath of the individual, as too costly to perpetuate. But I notice also that they may become fixed and permanent in any stock, by painting and repainting them on every individual, until at last Nature adopts them and bakes them into her porcelain.

At all events I take this inextinguishable persuasion in men's minds as a hint from the outward universe to man to inlay as many virtues and superiorities as he can into this swift fresco of the day, which is hardening to an immortal picture.

If one thinks of the interest which all men have in beauty of character and manners; that it is of the last importance to the imagination and affection, inspiring as it does that loyalty and worship so essential to the finish of character certainly, if culture, if laws, if primogeniture, if heraldry, if money could secure such a result as superior and finished men, it would be the interest of all mankind to see that the steps were taken, the pains incurred. No taxation, no concession, no conferring of privileges never so exalted would be a price too large.

The old French Revolution attracted to its first movement all the liberality, virtue, hope and poetry in Europe. By the abolition of kingship and aristocracy, tyranny, inequality and poverty would end. Alas! no ; tyranny, inequality, poverty, stood as fast and fierce as ever. We likewise put faith in Democracy; in the Republican principle carried out to the extremes of practice in universal suffrage, in the will of majorities. The young adventurer finds that the relations of society, the position of classes, irk and sting him, and he lends himself to each malignant party that assails what is eminent. He will one

day know that this is not removable, but a distinction in the nature of things; that neither the caucus, nor the newspaper, nor the Congress, nor the mob, nor the guillotine, nor fire, nor all together, can avail to outlaw, cut out, burn, or destroy the offense of superiority in persons. The manners, the pretension, which annoy me so much, are not superficial, but built on a real distinction in the nature of my companion. The superiority in him is inferiority in me, and if this particular companion were wiped by a sponge out of nature, my inferiority would still be made evident to me by other persons everywhere and every day.

No, not the hardest utilitarian will question the value of an aristocracy if he love himself. For every man confesses that the highest good which the universe proposes to him is the highest society. If a few grand natures should come to us and weave duties and offices between us and them, it would make our bread ambrosial.

I affirm that inequalities exist, not in costume, but in the powers of expression and action; a primitive aristocracy; and that we, certainly, have not come here to describe well-dressed vulgarity. I cannot tell how English titles are bestowed, whether on pure blood, or on the largest holder in the threeper-cents. The English government and people, or the French government, may easily make mistakes;