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able AFFIRMATIVE appears argument become believe better bring called cause character Christ Christianity church civilization common consider course death debate duty edition effect England English Europe evil existence expression fact faith feeling force France French friends give given Government hand heart hence hope human idea influence interest issued Italy knowledge labour language less living logic Lord matter means ment mind miracles moral Napoleon nature never object opinion original passed patent poet political possible present principles produced prove Puritanism question readers reason regarding religion require result sense Shakspere side slavery society soul South spirit standing army things thought tion true truth whole writings
Page 440 - For the grace of God that bringeth salvation hath appeared to all men, teaching us, that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in this present world ; looking for that blessed hope, and the glorious appearing of the great God, and our Saviour Jesus Christ; who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people zealous of good works.
Page 222 - Earth fills her lap with pleasures of her own ; Yearnings she hath in her own natural kind, And, even with something of a Mother's mind, And no unworthy aim, The homely Nurse doth all she can To make her Foster-child, her Inmate Man, Forget the glories he hath known, And that imperial palace whence he came. Behold the Child among his new-born blisses, A six years...
Page 35 - The Puritans were men whose minds had derived a peculiar character from the daily contemplation of superior beings and eternal interests. Not content with acknowledging, in general terms, an overruling providence, they habitually ascribed every event to the -will of the Great Being, for whose power nothing was too vast, for whose inspection nothing was too minute.
Page 362 - A hand that can be clasp'd no more Behold me, for I cannot sleep, And like a guilty thing I creep At earliest morning to the door. He is not here; but far away The noise of life begins again, And ghastly thro' the drizzling rain On the bald street breaks the blank day.
Page 36 - Their palaces were houses not made with hands : their diadems crowns of glory which should never fade away ! On the rich and the eloquent, on nobles and priests, they looked down with contempt : for they esteemed themselves rich in a more precious treasure, and eloquent in a more sublime language — nobles by the right of an earlier creation, and priests by the imposition of a mightier hand.
Page 180 - We would speak first of the Puritans, the most remarkable body of men, perhaps, which the world has ever produced. The odious and ridiculous parts of their character lie on the surface. He that runs may read them; nor have there been wanting attentive and malicious observers to point them out. For many years after the Restoration, they were the theme of unmeasured invective and derision. They were exposed to the utmost licentiousness of the press and of the stage, at the time when the press and the...
Page 223 - EARTH has not anything to show more fair: Dull would he be of soul who could pass by A sight so touching in its majesty: This City now doth, like a garment, wear The beauty of the morning; silent, bare, Ships, towers, domes, theatres, and temples lie Open unto the fields, and to the sky; All bright and glittering in the smokeless air.
Page 365 - Ring out, wild bells, to the wild sky, The flying cloud, the frosty light : The year is dying in the night ; Ring out, wild bells, and let him die. Ring out the old, ring in the new, Ring, happy bells, across the snow The year is going, let him go ; Ring out the false, ring in the true.