EssaysMacmillan, 1884 - 538 pages |
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Page 14
... beauty as of temperance itself , limited to the straight line and the square , -a builded Beometry . Then we have it once again in sculpture , the " tongue on the balance of expression , " a multitude of forms in the utmost freedom of ...
... beauty as of temperance itself , limited to the straight line and the square , -a builded Beometry . Then we have it once again in sculpture , the " tongue on the balance of expression , " a multitude of forms in the utmost freedom of ...
Page 16
... beauty that a gallery | of sculpture , or of pictures , addresses . Civil and natural history , the history of art and of literature , must be explained from individual history , or must remain words . There is nothing but is related to ...
... beauty that a gallery | of sculpture , or of pictures , addresses . Civil and natural history , the history of art and of literature , must be explained from individual history , or must remain words . There is nothing but is related to ...
Page 19
... beauty . In like manner , all public facts are to be individual- ised , all private facts are to be generalised . Then at once History becomes fluid and true , and Biography deep and sublime . As the Persian imitated in the slender ...
... beauty . In like manner , all public facts are to be individual- ised , all private facts are to be generalised . Then at once History becomes fluid and true , and Biography deep and sublime . As the Persian imitated in the slender ...
Page 52
... beauty even into trivial and impure actions , if the least mark of independence appear ! The inquiry leads us to that source , at once the essence of genius , of virtue , and of life , which we call Spon- taneity or Instinct . We denote ...
... beauty even into trivial and impure actions , if the least mark of independence appear ! The inquiry leads us to that source , at once the essence of genius , of virtue , and of life , which we call Spon- taneity or Instinct . We denote ...
Page 66
... beauty , and lose my sadness . I pack my trunk , embrace my friends , embark on the sea , and at last wake up in Naples , and there beside me is the stern fact , the sad self , unrelenting , identical , that I fled from . I seek the ...
... beauty , and lose my sadness . I pack my trunk , embrace my friends , embark on the sea , and at last wake up in Naples , and there beside me is the stern fact , the sad self , unrelenting , identical , that I fled from . I seek the ...
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Common terms and phrases
action Æsop animal appear beauty behold better Bonduca Calvinistic character chivalry church conversation dæmon divine earth effect Epaminondas ESSAY eternal experience expression fact fancy fear feel flower force friendship genius gifts give hand heart heaven Heraclitus honour hour human individual intel intellect labour light live look man's manner marriage mind moral Napoleon nature never numbers object ourselves OVER-SOUL painted Parliament of Love party pass perception perfect persons Phidias Phocion phrenology Plato Plotinus Plutarch poet poetry politics present Proclus prudence RALPH WALDO EMERSON relations religion rich secret seems sense sentiment society Socrates Sophocles soul speak spirit stand stars sweet symbol talent thee things thou thought tion to-day true truth universal virtue whilst whole wisdom wise words Xenophon Zoroaster
Popular passages
Page 47 - them heart and life, though they should clothe 'God with shape and colour. Leave your theory, as Joseph his coat in the hand of the harlot, and flee. A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers 'and divines. With consistency a great soul has
Page 40 - put them in fear. These are the voices which we hear in solitude, but they grow faint and inaudible as we enter into the world. Society everywhere is in conspiracy against the manhood of every one of its members. Society is a joint-stock company, in which
Page 44 - world to live after the world's opinion; it is easy in solitude to live after our own; but the great man is he who in the midst of the crowd keeps with perfect sweetness
Page 56 - ceases in the instant of repose; it resides in the moment of transition from a past to a new state, in the shooting of the gulf, in the darting to an aim This one fact the world hates, that the soul becomes, for that for ever degrades the past, turns all
Page 43 - Societies;—though I confess with shame I sometimes succumb and give the dollar, it is a wicked dollar which by and by I shall have the manhood to withhold.^ Virtues are, in the popular estimate, rather the exception than the rule. There is the man and his virtues. Men do what is called a good action, as
Page 39 - transcendent destiny; and not minors and invalids in a protected comer, not cowards fleeing before a revolution, but guides, redeemers, and benefactors, obeying the Almighty effort, and advancing on Chaos and the Dark. What pretty oracles nature yields us on this text, in the face and behaviour of children, babes, and
Page 89 - No man had ever a point of pride that was not injurious to him," said Burke. The exclusive in fashionable life does not see that he excludes himself from enjoyment, in the attempt to appropriate it The exclusionist in religion does not see that he shuts the door of heaven on
Page 316 - fairer body doth procure To habit in, and it more fairly dight, With cheerful grace and amiable sight. For, of the soul, the body form doth take, For soul is form, and doth
Page 88 - of proverbs, whose teaching is as true and as omnipresent as that of birds and flies. All things are double, one against another.—Tit for tat; an eye for an eye; a tooth for a tooth; blood for blood; measure for measure; love for love.— Give and it shall be given you.—He that
Page 43 - of my fellows any secondary testimony. • What I must do is all that concerns me, not what the people think . This rule, equally arduous in actual and in intellectual life, may serve for the whole distinction between greatness and meanness. It