EssaysMacmillan, 1884 - 538 pages |
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Page 8
... rich , because they have ex- ternally the freedom , power , and grace , which we feel to be proper to man , proper to us . said of the wise man by Stoic , or oriental or modern his unattained but attainable self . essayist , describes ...
... rich , because they have ex- ternally the freedom , power , and grace , which we feel to be proper to man , proper to us . said of the wise man by Stoic , or oriental or modern his unattained but attainable self . essayist , describes ...
Page 57
... rich men , poets , who are not . This is the ultimate fact which we so quickly reach on this , as on every topic , the resolution of all into the ever - blessed ONE Self - existence is the attribute of the Supreme Cause , and it ...
... rich men , poets , who are not . This is the ultimate fact which we so quickly reach on this , as on every topic , the resolution of all into the ever - blessed ONE Self - existence is the attribute of the Supreme Cause , and it ...
Page 67
... rich , all eloquent , with thousand - cloven ongue , deign to repeat itself ; but if you can hear hat these patriarchs say , surely you can reply to hem in the same pitch of voice ; for the ear and the Resn't tongue are two organs of ...
... rich , all eloquent , with thousand - cloven ongue , deign to repeat itself ; but if you can hear hat these patriarchs say , surely you can reply to hem in the same pitch of voice ; for the ear and the Resn't tongue are two organs of ...
Page 68
... rich , it is scientific ; but this change is not amelioration . For everything that is given , something is taken . Society acquires new arts , and loses old instincts . What a contrast between the well - clad , reading , writing ...
... rich , it is scientific ; but this change is not amelioration . For everything that is given , something is taken . Society acquires new arts , and loses old instincts . What a contrast between the well - clad , reading , writing ...
Page 79
... rich , the fortunate , substantially on the same ground with all others . Is a man too strong and fierce for society , and by temper and position a bad citizen , a morose ruffian , with a dash of the pirate in him ; -nature sends him a ...
... rich , the fortunate , substantially on the same ground with all others . Is a man too strong and fierce for society , and by temper and position a bad citizen , a morose ruffian , with a dash of the pirate in him ; -nature sends him a ...
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Common terms and phrases
action Æsop animal appear beauty behold better Bonduca Calvinistic character chivalry church conversation dæmon divine earth effect Epaminondas ESSAY eternal experience expression fact fancy fear feel flower force friendship genius gifts give hand heart heaven Heraclitus honour hour human individual intel intellect labour light live look man's manner marriage mind moral Napoleon nature never numbers object ourselves OVER-SOUL painted Parliament of Love party pass perception perfect persons Phidias Phocion phrenology Plato Plotinus Plutarch poet poetry politics present Proclus prudence RALPH WALDO EMERSON relations religion rich secret seems sense sentiment society Socrates Sophocles soul speak spirit stand stars sweet symbol talent thee things thou thought tion to-day true truth universal virtue whilst whole wisdom wise words Xenophon Zoroaster
Popular passages
Page 47 - them heart and life, though they should clothe 'God with shape and colour. Leave your theory, as Joseph his coat in the hand of the harlot, and flee. A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers 'and divines. With consistency a great soul has
Page 40 - put them in fear. These are the voices which we hear in solitude, but they grow faint and inaudible as we enter into the world. Society everywhere is in conspiracy against the manhood of every one of its members. Society is a joint-stock company, in which
Page 44 - world to live after the world's opinion; it is easy in solitude to live after our own; but the great man is he who in the midst of the crowd keeps with perfect sweetness
Page 56 - ceases in the instant of repose; it resides in the moment of transition from a past to a new state, in the shooting of the gulf, in the darting to an aim This one fact the world hates, that the soul becomes, for that for ever degrades the past, turns all
Page 43 - Societies;—though I confess with shame I sometimes succumb and give the dollar, it is a wicked dollar which by and by I shall have the manhood to withhold.^ Virtues are, in the popular estimate, rather the exception than the rule. There is the man and his virtues. Men do what is called a good action, as
Page 39 - transcendent destiny; and not minors and invalids in a protected comer, not cowards fleeing before a revolution, but guides, redeemers, and benefactors, obeying the Almighty effort, and advancing on Chaos and the Dark. What pretty oracles nature yields us on this text, in the face and behaviour of children, babes, and
Page 89 - No man had ever a point of pride that was not injurious to him," said Burke. The exclusive in fashionable life does not see that he excludes himself from enjoyment, in the attempt to appropriate it The exclusionist in religion does not see that he shuts the door of heaven on
Page 316 - fairer body doth procure To habit in, and it more fairly dight, With cheerful grace and amiable sight. For, of the soul, the body form doth take, For soul is form, and doth
Page 88 - of proverbs, whose teaching is as true and as omnipresent as that of birds and flies. All things are double, one against another.—Tit for tat; an eye for an eye; a tooth for a tooth; blood for blood; measure for measure; love for love.— Give and it shall be given you.—He that
Page 43 - of my fellows any secondary testimony. • What I must do is all that concerns me, not what the people think . This rule, equally arduous in actual and in intellectual life, may serve for the whole distinction between greatness and meanness. It