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" Then, after he has not been, he is where he had been (before creation). He is himself, after he has not been truly himself. He is existent in himself and existent in God after having been existent in God and non-existent in himself. This is because he... "
The Circle of Love - Page 144
by Llewellyn Vaughan-Lee - 1999 - 224 pages
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The Cambridge History of Iran, Volume 4

William Bayne Fisher, R. N. Frye - 1975 - 780 pages
...be the chief representative of the second and Bayazid of the first. Junaid defines sahw as follows : He is himself, after he has not been truly himself....ghalaba (victory), and comes to the clarity of sobriety, and contemplation is once more restored to him so that he can put everything in its right place and...
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Travelling the Path of Love: Sayings of Sufi Masters

Llewellyn Vaughan-Lee - 1995 - 248 pages
...is not and he is not where he is. Then after he has not been, he is where he is (before creation). He is himself, after he has not been truly himself. He is existent in himself and existent in God after having been existent in God and non-existent in himself....
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The Cambridge Companion to Classical Islamic Theology

Timothy Winter - 2008 - 309 pages
...epistles are marked by a preoccupation with this whole problem, explains baqa' as follows: "[The mystic] is present in himself and in God after having been...and absent in himself. This is because he has left intoxication with God's omnipotence [ghalaba] and comes to the clarity of sobriety."38 Junayd goes...
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