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Oxford University Press, 1862
 

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Page 154 - And a man shall be as an hiding place from the wind, And a covert from the tempest; As rivers of water in a dry place, As the shadow of a great rock in a weary land.
Page 458 - And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper. The ungodly are not so, but are like the chaff which the wind driveth away.
Page 93 - SAINT AUGUSTINE ! well hast thou said, That of our vices we can frame A ladder, if we will but tread Beneath our feet each deed of shame ! All common things, each day's events, That with the hour begin and end, Our pleasures and our discontents, Are rounds by which we may ascend.
Page 497 - They loved, but their story we cannot unfold; They scorned, but the heart of the haughty is cold; They grieved, but no wail from their slumbers will come; They joyed, but the voice of their gladness is dumb.
Page 25 - Laud be to God ! — even there my life must end. It hath been prophesied to me many years, I should not die but in Jerusalem ; Which vainly I suppos'd, the Holy Land : — But, bear me to that chamber ; there I'll lie ; In that Jerusalem shall Harry die.
Page 239 - I wish the bald eagle had not been chosen as the representative of our country : he is a bird of bad moral character; he does not get his living honestly.
Page 458 - Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. But his delight is in the law of the LORD; and in his law doth he meditate day and night.
Page 239 - ... and when that diligent bird has at length taken a fish, and is bearing it to his nest for the support of his mate and young ones, the bald eagle pursues him and takes it from him. With all this injustice he is never in good case, but, like those among men who live by sharping and robbing, he is generally poor, and often very lousy.
Page 405 - He who begins by loving Christianity better than Truth, will proceed by loving his own sect or Church better than Christianity, and end in loving himself better than all.
Page 263 - Their virtues else — be they as pure as grace, As infinite as man may undergo — Shall in the general censure take corruption From that particular fault : the dram of eale Doth all the noble substance of a doubt To his own scandal.

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