The second part of the History of the Reformation of the Church of England. A collection of records and original papers, with other instruments referred to in the second part of the History...2vUniversity Press, 1829 |
Contents
| 62 | |
| 64 | |
| 69 | |
| 76 | |
| 84 | |
| 92 | |
| 95 | |
| 115 | |
| 145 | |
| 168 | |
| 169 | |
| 175 | |
| 181 | |
| 213 | |
| 221 | |
| 233 | |
| 239 | |
| 245 | |
| 267 | |
| 279 | |
| 286 | |
| 292 | |
| 301 | |
| 321 | |
| 327 | |
| 334 | |
| 335 | |
| 341 | |
| 351 | |
| 352 | |
| 359 | |
| 366 | |
| 367 | |
| 422 | |
| 428 | |
| 429 | |
| 432 | |
| 490 | |
| 497 | |
| 502 | |
| 503 | |
| 509 | |
| 515 | |
| 555 | |
| 556 | |
| 562 | |
| 568 | |
| 574 | |
| 582 | |
| 585 | |
| 589 | |
| 595 | |
| 605 | |
| 610 | |
| 625 | |
| 634 | |
| 648 | |
| 651 | |
| 659 | |
| 668 | |
| 676 | |
| 682 | |
| 725 | |
| 733 | |
| 741 | |
| 748 | |
| 787 | |
| 790 | |
| 794 | |
| 802 | |
| 810 | |
| 817 | |
| 827 | |
| 841 | |
Other editions - View all
Common terms and phrases
abuses afterwards agreed ambassadors answer appointed archbishop archbishop of Canterbury bill bishop of Ely bishop of London bishops body Bonner BOOK brought Bucer Bulloigne carried censured chief chiefly Christ Christian church clergy Collection commons communion concerning confession council court Cranmer crown death declared desired divine doctrine duke of Northumberland duke of Somerset Duresme earl of Warwick emperor England English fathers former formerly France French Gardiner gave Germany give given hands holy holydays honour judges king Henry king's lady laid land letter lived London lord lord chancellor marriage married Martin Bucer mass matter ment mind Numb occasion opinion Paget parliament persons places pope prayers preach priests princes prison privy counsellors protector protested queen raised reason received reformation reign religion resolved Ridley sacrament Scotland Scots scripture seemed sent sermon superstition things thought tion transubstantiation Wiat words worship writ
Popular passages
Page 784 - THE blood of our Lord Jesus Christ, which was shed for thee, preserve thy body and soul unto everlasting life! Drink this in remembrance that Christ's blood was shed for thee, and be thankful.
Page 267 - Because there is none other that fighteth for us, but only thou, O God.
Page 772 - ... by the authority of the canonical Scriptures, or by the first four General Councils, or any of them, or by any other General Council wherein the same was declared heresy by the express and plain words of the said canonical Scriptures...
Page 784 - THE body of our Lord Jesus Christ, which was given for thee, preserve thy body and soul unto everlasting life ! Take and eat this in remembrance that Christ died for thee ; and feed on him in thy heart by faith with thanksgiving.
Page 530 - For the poor you have always with you, but me you have not always.
Page 298 - DO you trust that you are inwardly moved by the Holy Ghost to take upon you this Office and Ministration, to serve God for the promoting of his glory, and the edifying of his people ? Answer.
Page 459 - Lord God, deliver me out of this miserable and wretched life, and take me among thy chosen ; howbeit not my will but thine be done ; Lord, I commit my spirit to thee. O Lord, thou knowest how happy it were for me to be with thee ; yet for thy chosen's sake send me life and health, that I may truly serve thee. O my Lord God, bless my people, and save thine inheritance.
Page 6 - Brown, master of horse; Sir William Paget, secretary of state; Sir Edward North, chancellor of the court of augmentations; Sir Edward Montague, chief justice of the common pleas; Judge Bromley, Sir Anthony Denny, and Sir William Herbert, chief gentlemen of the privy chamber; Sir Edward Wotton, treasurer of Calais; Dr. Wotton, dean of Canterbury. To these executors, with whom was intrusted the whole regal authority were appointed...
Page 61 - The form of bidding prayer was not begun by King Henry, as some have weakly imagined, but was used in the times of popery, as will appear by the form of bidding the beads in King Henry the Seventh's time. The way was, first for the preacher to name and open his text, and then to call on the people to go to their prayers, and to tell them what they were to pray for ; after which all the people said their beads in a general silence, and the minister kneeled down also and said his.
Page 842 - ... they combined themselves by classes and subscriptions ; when they descended into that vile and base means of defacing the government of the church by ridiculous pasquils; when they began to make many subjects in doubt to take...