Personal Idealism and Mysticism: The Paddock Lectures for 1906, Delivered at the General Seminary, New YorkLongmans, Green, 1924 - 186 pages |
Other editions - View all
Personal Idealism and Mysticism: The Paddock Lectures for 1906 William Ralph Inge No preview available - 2014 |
Personal Idealism and Mysticism; The Paddock Lectures for 1906, Delivered at ... William Ralph Inge No preview available - 2017 |
Common terms and phrases
Absolute accept Alexandrians Arian Augustine believe called Christ Christian eschatology Christian theology Church claim consciousness creation death Divine doctrine dogma Eckhart Epistles eternal ethical evil existence experience fact faculties faith Father feeling flesh glory God's Godhead Gospel Greek heaven Hegel Heraclitus highest Holy Ghost Hugo of St human soul idea immanence important Incarnation individual intellect intelligible world Jesus John Julian of Norwich knowledge Lectures light live Logos Logos-doctrine Lord Lord's Lotze means mind modern monism moral mysticism nature Neoplatonic Neoplatonists notion Noûs object orthodoxy ourselves Over-soul Pantheism Paul Personal Idealism Philo philosophy Platonism Platonists Plotinus principle problem problem of evil psychology purely realised reality reason recognised relation religion religious revelation Ritschlian Sabellians says seems selfishness sense sphere Spirit Stoics symbol teaching Testament Theologia Germanica theory things thinkers thought tion Trinity Tritheism true truth unity universe whole Wisdom word
Popular passages
Page 40 - For she is the breath of the power of God, and a pure influence flowing from, the glory of the Almighty; therefore can no defiled thing fall into her.
Page 130 - If any man willeth to do his will, he shall know of the teaching, whether it be of God, or whether I speak from myself.
Page 14 - No man hath seen God at any time ; the onlybegotten Son, who is in the bosom of the Father, He hath declared Him.
Page 112 - When it breathes through his intellect, it is genius; when it breathes through his will, it is virtue; when it flows through his affection, it is love. And the blindness of the intellect begins when it would be something of itself. The weakness of the will begins when the individual would be something of himself.
Page 64 - But the anointing which ye have received of him abideth in you, and ye need not that any man teach you : but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
Page 49 - Then cometh the end, when he shall deliver up the kingdom to God, even the Father; when he shall have abolished all rule and all authority and power. For he must reign, till he hath put all his enemies under his feet.
Page 64 - Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.
Page 40 - And being but one. she can do all things: and remaining in herself, she maketh all things new: and in all ages entering into holy souls, she maketh them friends of God , and prophets, For God loveth none but him that dwelleth with wisdom.
Page 163 - tis not in The harmony of things, — this hard decree, This uneradicable taint of sin, This boundless upas, this all-blasting tree, Whose root is earth, whose leaves and branches be The skies which rain their plagues on men like dew — Disease, death, bondage — all the woes we see, And worse, the woes we see not — which throb through The immedicable soul, with heart-aches ever new.
Page 49 - And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all.