Nature, Addresses and LecturesРипол Классик, 1983 - 298 pages Emerson's Complete Works: Nature, Addresses and Lectures. |
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Page 10
... speaking, thereIore, all that is separate from us, all which Philosophy distinguishes as the NOT ME, that is, both nature and art, all other men and my own body, must be ranked under this name, NATURE. In enumerating 10 INTRODUCTION.
... speaking, thereIore, all that is separate from us, all which Philosophy distinguishes as the NOT ME, that is, both nature and art, all other men and my own body, must be ranked under this name, NATURE. In enumerating 10 INTRODUCTION.
Page 14
... speak of nature in this manner, we have a distinct but most, poetical sense in the mind. We mean the integrity ofimpression made by manifold natural objects. It is this which distinguishes the stick of timber of the wood-cutter, from ...
... speak of nature in this manner, we have a distinct but most, poetical sense in the mind. We mean the integrity ofimpression made by manifold natural objects. It is this which distinguishes the stick of timber of the wood-cutter, from ...
Page 50
... speak to it; it can speak again; it can yield me thought already formed and alive.” In fact, the eye, —the mind, ——is always accompanied by these forms, male and female; and these are 50 DISCIPLINE.
... speak to it; it can speak again; it can yield me thought already formed and alive.” In fact, the eye, —the mind, ——is always accompanied by these forms, male and female; and these are 50 DISCIPLINE.
Page 63
... speak her fair. I do not wish to fling stones at my beautiful mother, nor soil my gentle nest. I only wish to indicate the true position of nature in regard to man, wherein to establish man all right education tehids ; as the ground ...
... speak her fair. I do not wish to fling stones at my beautiful mother, nor soil my gentle nest. I only wish to indicate the true position of nature in regard to man, wherein to establish man all right education tehids ; as the ground ...
Page 92
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action affections American appear beauty becomes beginning behold believe better body born cause character church cities comes common divine earth exist experience face fact faith fear feel find first force genius give hands heart heaven hold hope hour human idea labor land leave less light live look manner matter means mind moral nature never noble objects once pass perfect persons plant poet poor present question reason reform relation religion respect rich scholar seems seen sense sentiment serve side society soul speak spirit stand stars things thought tion trade true truth turn understanding universal virtue whilst whole wise wish