The Conduct of LifeDiscusses the ultimate ethical and religious issues that confront modern man and offers a new orientation, directed to the renewal of life and the reintegration of modern civilization. -- Publisher's description. |
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Page 146
Now both Confucius and Aristotle were aware of the need for quantitative discrimination as one of the chief components of an active mode of ethics : both the Greeks and the Chinese observed the doctrine of the Golden Mean : they were ...
Now both Confucius and Aristotle were aware of the need for quantitative discrimination as one of the chief components of an active mode of ethics : both the Greeks and the Chinese observed the doctrine of the Golden Mean : they were ...
Page 158
Or finally , is there something ambiguous in their character , which neither the doctrine of absolutism nor the doctrine of relativism sufficiently acknowledges ? I put off this question for later discussion in order to deal with still ...
Or finally , is there something ambiguous in their character , which neither the doctrine of absolutism nor the doctrine of relativism sufficiently acknowledges ? I put off this question for later discussion in order to deal with still ...
Page 224
The field for transformation is not this or that particular institution , but our whole society : that is why only a doctrine of the whole , which rests on the dynamic intervention of the human person in every stage of the process ...
The field for transformation is not this or that particular institution , but our whole society : that is why only a doctrine of the whole , which rests on the dynamic intervention of the human person in every stage of the process ...
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Contents
THE CHALLENGE TO RENEWAL | 3 |
ORIENTATION TO LIFE | 22 |
COSMOS AND PERSON | 58 |
Copyright | |
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accept achieved action active actual animal balance become begin body bring capacity century Christian civilization comes concept conscious continued create culture death direction doctrine dream effect effort elements emergence equally essential ethics evil existence experience expression fact final follow forces functions further give goal growth habits higher human ideal ideas individual inner insight interpretation knowledge lack lead least less limited living man's Marxism means mechanical merely method mind moments moral nature never observation once one's operations organic original perhaps person philosophy physical positive possible practice present produce reason religion renewal response result seek sense single social society spirit taken things thought tion transformation turn understand universal values whole York