What people are saying - Write a review
We haven't found any reviews in the usual places.
Other editions - View all
absurdity according ages ancient animals antiquity appear arts Asia atheist believe body called cause common conceive consequently consider death deny derived discovered Divinity doctrine earth effect Egyptians elevated empire equally eternal Europe evidence existence fact fire four future give given Greeks hand hence Hindoos human hundred idea ignorance imagination immortality infinite inhabitants instance intelligent island Italy kind knowledge known language laws learned least less letters light likewise living look mankind manner material matter means mind motion mountains nature never observed opinion original passed perfection period Persians person philosophers present principles produced prove reason religion respect rest Romans says Scythians sense soul speak spirit substance supposed thing thought thousand tion true truth universal various whole writers
Page 45 - For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth: And though after my skin worms destroy this body, yet in my flesh shall I see God: Whom I shall see for myself, and mine eyes shall behold, and not another ; though my reins be consumed within me.
Page 241 - Let us only, if you please, to take leave of this subject, reflect, upon this occasion, on the vanity and transient glory of all this habitable world ; how, by the force of one element breaking loose upon the rest, all the varieties of nature, all the works of art, all the labours of men, are reduced to nothing; all that we admired and adored before, as great...
Page 28 - For that which befalleth the sons of men befalleth beasts ; even one thing befalleth them : as the one dieth, so dieth the other; yea, they have all one breath ; so that a man hath no pre-eminence above a beast : for all is vanity. All go unto one place ; all are of the dust, and all turn to dust again.
Page 292 - Let the motive be in the deed, and not in the event. Be not one whose motive for action is the hope of reward. Let not thy life be spent in inaction.
Page 30 - Earth in the following manner : ' For what is this life but a circulation of little mean actions? We lie down and rise again, dress and undress, feed and wax hungry, work or play, and are weary, and then we lie down again, and the circle returns. We spend the day in trifles, and when the night comes we throw ourselves into the bed of folly, amongst dreams, and broken thoughts, and wild imaginations. Our reason lies asleep by us, and we are for the time as arrant brutes as those that sleep in the...
Page 241 - Here stood the Alps, a prodigious range of stone, the load of the earth, that covered many countries, and reached their arms from the ocean to the Black Sea ; this huge mass of stone is softened and dissolved, as a tender cloud, into rain. Here stood the African mountains, and Atlas with his top above the clouds.
Page 292 - have abandoned all thought of the fruit which " is produced from their actions, are freed from " the chains of birth, and go to the regions of
Page 402 - O Oscar ! bend the strong in amt : but spare the feeble hand. Be thou a stream of many tides against the foes of thy people ; but like the gale that moves the grass, to those who ask thine aid. So Trenmor lived ; such Trathal was ; and such has Fingal been. My arm was the support of the injured ; the weak rested behind the lightning of my steel.
Page 24 - For it is ridiculous to attempt to prove the truth of those perceptions, whose truth we can no otherwise prove, than by other perceptions of exactly the same kind with them, and which there is just the same ground to suspect ; or to attempt to prove the truth of our faculties, which can no otherwise be proved, than by the use or means of those very suspected faculties themselves.
Page 224 - Fasts, mortifications, and penances, all rigid, and many of them excruciating to an extreme degree, were the means employed to appease the wrath of their gods, and the Mexicans never approached their altars without sprinkling them with blood drawn from their own bodies.