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action affections appeared beauty become believe better bring called cause character Christian Church close Coleridge Coleridge's common conscience contains deep desire doubt existence experience expressed facts faith feeling felt followed force friends genius give given ground hand happiness heart higher human idea ideal imagination interest Keble kind known later learned least less light lines living look man's means mind moral motive nature never object once original Oxford passed perhaps philosophy poems poet poetic poetry practical present principles pure question Reason regard religion religious seemed seen sense side soul speak spirit stand taken things thought tion true truth turned understanding universal virtue whole Wordsworth young
Page 325 - This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them : and their sins and iniquities will I remember no more.
Page 157 - For not to think of what I needs must feel, But to be still and patient, all I can; And haply by abstruse research to steal From my own nature all the natural man This was my sole resource, my only plan: Till that which suits a part infects the whole, And now is almost grown the habit of my soul.
Page 159 - Our observation employed either about external sensible objects, or about the internal operations of our minds, perceived and reflected on by ourselves, is that which supplies our understandings with all the materials of thinking. These two are the fountains of knowledge from whence all the ideas we have or can naturally have do spring.
Page 12 - Oft in these moments such a holy calm Would overspread my soul, that bodily eyes Were utterly forgotten, and what I saw Appeared like something in myself, a dream, A prospect in the mind.
Page 86 - So still an image of tranquillity, So calm and still, .and looked so beautiful Amid the uneasy thoughts which filled my mind, That what we feel of sorrow and despair From ruin and from change, and all the grief That passing shows of Being leave behind, Appeared an idle dream, that could not live Where meditation was. I turned away, And walked along my road in happiness.
Page 105 - Come back into memory, like as thou wert in the day-spring of thy fancies, with hope like a fiery column before thee — the dark pillar not yet turned — /Samuel Taylor Coleridge — Logician, Metaphysician, Bard...
Page 33 - The budding twigs spread out their fan, To catch the breezy air ; And I must think, do all I can, That there was pleasure there.
Page 48 - I trust is their destiny, to console the afflicted, to add sunshine to daylight by making the happy happier, to teach the young and the gracious of every age, to see, to think and feel, and therefore to become more actively and securely virtuous...
Page 150 - Or throne of corses which his sword hath slain ? Greatness and goodness are not means but ends! Hath he not always treasures, always friends, The good great man? Three treasures, LOVE and LIGHT, And CALM THOUGHTS regular as infant's breath: And three firm friends, more sure than day and night, HIMSELF, his MAKER, and the angel DEATH.
Page 114 - The preacher then launched into his subject, like an eagle dallying with the wind. The sermon was upon peace and war ; upon church and state — not their alliance, but their separation — on the spirit of the world and the spirit of Christianity, not as the same, but as opposed to one another. He talked of those who had 'inscribed the cross of Christ on banners dripping with human gore.