Dogmatism and Evolution: Studies in Modern PhilosophyMacmillan, 1910 - 259 pages |
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... Kant , Hegel , Mill , James - while few others are mentioned except in passing . In a history this would be a sore defect . But our object was not history , but the critical analysis of principles ; and this required the confinement of ...
... Kant , Hegel , Mill , James - while few others are mentioned except in passing . In a history this would be a sore defect . But our object was not history , but the critical analysis of principles ; and this required the confinement of ...
Page 14
... Kant , of the history of civilization upon Hegel , of biology upon the ethical speculation of the half- century since the Origin of Species , and of comparative and social psychology upon many thinkers of today . In this connection it ...
... Kant , of the history of civilization upon Hegel , of biology upon the ethical speculation of the half- century since the Origin of Species , and of comparative and social psychology upon many thinkers of today . In this connection it ...
Page 37
... Kant will perhaps teach us . For the present it will suffice for us to note that neither ration- alism nor empiricism is able , when pressed , to vindicate the reality of relations - nor greatly cares to do so . In the general ...
... Kant will perhaps teach us . For the present it will suffice for us to note that neither ration- alism nor empiricism is able , when pressed , to vindicate the reality of relations - nor greatly cares to do so . In the general ...
Page 39
... Kant's explanation of the necessity for a critical deduction of a priori principles , -- " without it , our assertion might be suspected of being purely gratuitous . " Critique of Pure Reason , An- alytic of Principles , Chap II ...
... Kant's explanation of the necessity for a critical deduction of a priori principles , -- " without it , our assertion might be suspected of being purely gratuitous . " Critique of Pure Reason , An- alytic of Principles , Chap II ...
Page 67
... Kant , despite its magnificent daring , meant no such absolute shift of the center of vision as its author supposed . On the contrary , nothing is more apparent to the reflective student than the far - reaching identity of the ...
... Kant , despite its magnificent daring , meant no such absolute shift of the center of vision as its author supposed . On the contrary , nothing is more apparent to the reflective student than the far - reaching identity of the ...
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Common terms and phrases
absolute idealism abstract actual analysis analytic propositions applied Aristotle assumption becomes belief Berkeley characteristic cognitive complex conceived concept conduct connection consciousness constitutes contingent critical philosophy criticism deduction definition Descartes determined distinction distinguished doctrine dogmatic elements empiricism empiricist essential evolution example existence experienced external fact form of thought function functional psychology fundamental given Hegel human Hume ideas identity immediatism important interpretation intuition judgment Kant Kant's Kantian knowledge law of contradiction laws Leibniz logical mathematical matter means method Mill's mind mode nature necessary object observed organism particular perceived perception philosophy pragmatism pragmatist theory precisely principles priori problem propositions psychological pure question rationalism rationalistic reality reason recognized reference regarded relation representative scientific second place sense significance simple specific Spinoza standpoint subjective idealism substance supposed synthetic propositions thing-in-itself things tion tism true truth ultimate universal universal proposition validity whole wholly
Popular passages
Page 127 - And the tangible fact at the root of all our thoughtdistinctions, however subtle, is that there is no one of them so fine as to consist in anything but a possible difference of practice.
Page 26 - And, first, it is certain by experience, that when we look at a near object with both eyes, according as it approaches or recedes from us, we alter the disposition of our eyes, by lessening or widening the interval between the pupils. This disposition or turn of the eyes is attended with a sensation, which seems to me to be that which in this case brings the idea of greater or lesser distance into the mind.
Page 166 - To attain perfect clearness in our thoughts of an object, then, we need only consider what conceivable effects of a practical kind the object may involve — what sensations we are to expect from it, and what reactions we must prepare.
Page 27 - If any man has the faculty of framing in his mind such an idea of a triangle as is here described, it is in vain to pretend to dispute him out of it, nor would I go about it. All I desire is, that the reader would fully and certainly inform himself whether he has such an idea or no.
Page 27 - Thirdly, so long as I confine my thoughts to my own ideas, divested of words, I do not see how I can easily be mistaken. The objects I consider, I clearly and adequately know. I cannot be deceived in thinking I have an idea which I have not. It is not possible 5 [Omitted in the second edition.
Page 176 - The ideas of Sense are more strong, lively, and distinct than those of the Imagination ; they have likewise a steadiness, order, and coherence, and are not excited at random, as those which are the effects of human wills often are, but in a regular train or series — the admirable connexion whereof sufficiently testifies the wisdom and benevolence of its Author.
Page 176 - Now, of what nature is this fixed order among our sensations? It is a constancy of antecedence and sequence. But the constant antecedence and sequence do not generally exist between one actual sensation and another. Very few such sequences are presented to us by experience. In almost all the constant sequences which occur in nature, the antecedence and consequence do not obtain between sensations, but between the groups we have been speaking about, of which a very small portion is actual sensation,...
Page 34 - For how is it possible we can separate what is not distinguishable, or distinguish what is not different? In order therefore to know, whether abstraction implies a separation, we need only consider it in this view, and examine, whether all the circumstances, which we abstract from in our general ideas, be such as are distinguishable and different from those, which we retain as essential parts of them.
Page 195 - Now if we will annex a meaning to our words, and speak only of what we can conceive, I believe we shall acknowledge, that an idea, which considered in itself is particular, becomes general, by being made to represent or stand for all other particular ideas of the same sort.
Page 42 - By substance, I mean that which is in itself, and is conceived through itself : in other words, that of which a conception can be formed independently of any other conception.