 | Frederick Denison Maurice - 1854 - 194 pages
...made me ? Did not my Grod, who is not only good, but goodness itself? "Whence then came 1 to will evii and nill good, so that I am thus justly punished ? who set this in me, and ingrafted into me this plant of bitterness, seeing I was wholly formed by my most sweet Grod ? If the devil were... | |
 | Frederick Denison Maurice - 1873 - 732 pages
...Did not my God, who is not only good, but goodness itself ? Whence then came I to will evil and roll good, so that I am thus justly punished ? who set this in me, and ingrafted into me this plant of bitterness, seeing I was wholly formed by my most sweet God ? If the devU were... | |
 | Frederick Denison Maurice - 1882 - 736 pages
...Did not my God, who is not only good, but goodness itself? Whence then came I to will evil and iiUl good, so that I am thus justly punished ? who set this in me, and ingrafted into me this plant of bitterness, seeini: I was wholly formed by my most sweet God ? If the devil were... | |
 | Myrtle Strode Jackson - 1925 - 536 pages
...Did not my God who is not only good, but goodness itself? Whence then came I to will evil and will good, so that I am thus justly punished? Who set this in me, and ingrafted into me this plant of bitterness, seeing I was wholly formed by my most sweet God? If the devil were... | |
 | B. N. Krishnamurti Sharma - 1986 - 558 pages
...their distinction and plurality5: w\r<y*\eUWt\*f fa: f%^: I 1 «f ^Jtsfa ^rft HKrftffï H<?UMÌ 'J'Rn (Vädaratnävali, ii) . The theory of Svarüpabheda...question is answered by Madhva, under BS ii. 3.51 : I — on the basis of a fundamental difference in beginningless Karma, Vidyà, etc., which rest ultimately... | |
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And if he also by his own perverse will, of a good angel became a devil, whence, again, came in him that evil will, whereby he became a devil, seeing the whole... 