 | B. N. Krishnamurti Sharma - 1986 - 558 pages
...valiantly upheld the right of memory to be accepted as a source of valid knowledge, but have class il i ed it as a form of mediate knowledge (parokfa) . Madhva's...objection to the right of memory to be admitted as a "Pramana" is its alleged inability to serve any useful purpose (nisphalatvam) , as a source of knowledge.... | |
 | Bertrand Russell - 1992 - 748 pages
...that we often remember what we have seen or heard or had otherwise present to our senses, and that in such cases we are still immediately aware of what...the fact that it appears as past and not as present. This immediate knowledge by memory is the source of all our knowledge concerning the past: without... | |
 | John W. Cook - 1994 - 382 pages
...that we often remember what we have seen or heard or had otherwise present to our senses, and that in such cases we are still immediately aware of what...the fact that it appears as past and not as present. This immediate knowledge by memory is the source of all our knowledge concerning the past: without... | |
 | Byong-Chul Park - 1998 - 284 pages
...that we often remember what we have seen or heard or had otherwise present to our senses, and that in such cases we are still immediately aware of what...spite of the fact that it appears as past and not as present.43 [A]s in most cognitive words, it is natural to say that I am acquainted with an object even... | |
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It is obvious that we often remember what we have seen or heard or had otherwise present to our senses, and that in such cases we are still immediately aware of what we remember, in spite of the fact that it appears as past and not as present. 