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able accept according American assert authority become believe body called Catholic cause character Christ Christian Church civil condition conscience constitution deny distinct Divine doctrine doubt effect element England equal error existence expression fact faith Father feel follow France freedom give heart Hence hold Holy human idea ignorance independence intellect intelligible interests intuition Italy judgment knowledge language less liberty light living maintain matter means mind moral natural necessary never object origin ourselves Papacy party persons philosophy political Pope practical present principles Protestant Protestantism prove pure question reason regard relation religion religious render representative respect revelation rule Russia seek sense society soul speak spiritual suppose temporal things THIRD thought tion true truth understand wants whole
Page 127 - He has endeavored to prevent the population of these States ; for that purpose obstructing the laws for the naturalization of foreigners, refusing to pass others to encourage their migration hither and raising the conditions of new appropriations of lands.
Page 447 - ... be able, by the most accurate examination of its sensible qualities, to discover any of its causes or effects. Adam, though his rational faculties be supposed, at the very first, entirely perfect, could not have inferred from the fluidity and transparency of water that it would suffocate him, or from the light and warmth of fire that it would consume him.
Page 226 - But thou, of temples old, or altars new, Standest alone — with nothing like to thee — Worthiest of God, the holy and the true. Since Zion's desolation, when that He Forsook his former city, what could be, Of earthly structures, in his honour piled, Of a sublimer aspect ? Majesty, Power, Glory, Strength, and Beauty, all are aisled In this eternal ark of worship undefiled.
Page 447 - Let an object be presented to a man of ever so strong natural reason and abilities ; if that object be entirely new to him, he will not be able, by the most accurate examination of its sensible qualities, to discover any of its causes or effects.
Page 412 - Let every soul be subject to higher powers : for there is no power but from God; and those that are, are ordained of God.
Page 424 - The catechism says that the chief end of man is to glorify God and enjoy him forever, which of course is applicable mainly to God as seen in his works.
Page 219 - And bartered away my peace and health' But ah! The slippery change went about like air, — And when I had clutched me a handful here, Away it went there ! I set my heart upon woman next; Hurrah! . For her sweet sake was oft perplexed: But ah!
Page 527 - The hand that rounded Peter's dome, And groined the aisles of Christian Rome, Wrought in a sad sincerity: Himself from God he could not free; He builded better than he knew : The conscious stone to beauty grew.
Page 330 - We can be ignorant only of what can possibly be known; in other words, there can be an ignorance only of that of which there can be a knowledge.