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Familiar as the voice of the mind is

to each, the highest merit we ascribe Self- to Moses, Plato and Milton, is that Reliance they set at naught books and tradi.

tions, and spoke not what men, but what they, thought. A man should learn to detect and watch that gleam of light which flashes across his mind from within, more than the lustre of the firmament of bards and sages sen Yet he dismisses without notice his thought, because it is his.

In every work of genius we recog. nize our own rejected thoughts: they come back to us with a certain alienated majesty. Great works of art have no more affecting lesson for us than this. They teach us to abide by our spontaneous impression with good humored inflexibility then most when the whole cry of voices is on the other side se Else, tomorrow a stranger will say with masterly good sense precisely what we have thought and felt all the time, and we shall be Selfforced to take with shame our own Reliance opinion from another. There is a time in every man's education when he arrives at the conviction that envy is ignorance; that imitation is suicide; that he must take himself for better, for worse, as his portion; that though the wide universe is full of good, no kernel of nourishing corn can come to him but through his toil bestowed on that plot of ground which is given to him to till sm The power which resides in him is new in nature, and none but he knows what that is which he can do, nor does he know until he has tried so Not for nothing one face, one character, one fact makes much impression

on him, and another none. It is not

without pre-established harmony, Self- this sculpture in the memory. The Reliance eye was placed where one ray should

fall, that it might testify of that particular ray len Bravely let him speak the utmost syllable of his confession. We but half express ourselves, and are ashamed of that divine idea which each of us represents. It may be safely trusted as proportionate and of good issues, so it be faithfully imparted, but God will not have his work made manifest by cowards. It needs a divine man to exhibit any thing divine. A man is relieved and gay when he has put his heart into his work and done his best; but what he has said or done otherwise, shall give him no peace. It is a deliverance which does not deliver. In the at. tempt his genius deserts him; no muse befriends;no invention, no hope.

Trust thyself: every heart vibrates to that iron string. Accept the place Selfthe divine Providence has found for Reliance you; the society of your contemporaries, the connexion of events. Great men have always done so and confided themselves childlike to the genius of their age, betraying their perception that the Eternal was stirring at their heart, working through their hands, predominating in all their being. And we are now men, and must accept in the highest mind the same transcendent destiny; and not pinched in a corner, not cowards fleeing before a revolution, but

a redeemers and benefactors, pious aspirants to be noble clay, plastic under the Almighty effort, let us advance and advance on Chaos and the Dark sou

What pretty oracles nature yields us

on this text in the face and behavior Self- of children, babes and even brutes. Reliance That divided and rebel mind, that

distrust of a sentiment because our
arithmetic has computed the strength
and means opposed to our purpose,
these have not ye Their mind being
whole, their eye is as yet uncon-
quered, and when we look in their
faces, we are disconcerted.
Infancy conforms to nobody: all
conform to it, so that one babe com-
monly makes four or five out of the
adults who prattle and play to it. So
God has armed youth and puberty
and manhood no less with its own
piquancy and charm, and made it
enviable and gracious and its claims
not to be put by, if it will stand by
itself som de
Do not think the youth has no force

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