The Essay on Self-relianceThe Roycrofters, 1908 - 82 pages |
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Page 28
... understood ! It is a right fool's word . Is it so bad then to be misunder- stood ? Pythagoras was misunder- stood , and Socrates , and Jesus , and Luther , and Copernicus , and Galileo , and Newton , and every pure and wise spirit that 28.
... understood ! It is a right fool's word . Is it so bad then to be misunder- stood ? Pythagoras was misunder- stood , and Socrates , and Jesus , and Luther , and Copernicus , and Galileo , and Newton , and every pure and wise spirit that 28.
Page 29
Ralph Waldo Emerson. and Newton , and every pure and wise spirit that ever took flesh . To be great is to be misunderstood . Self- I suppose no man can violate his Reliance nature . All the sallies of his will are rounded in by the law ...
Ralph Waldo Emerson. and Newton , and every pure and wise spirit that ever took flesh . To be great is to be misunderstood . Self- I suppose no man can violate his Reliance nature . All the sallies of his will are rounded in by the law ...
Page 41
... in course of time , all mankind , — although it may chance that no one has seen it before me For my perception of it is as much a fact as the sun The relations of the soul to the di- vine spirit are so pure that it is pro- fane 41.
... in course of time , all mankind , — although it may chance that no one has seen it before me For my perception of it is as much a fact as the sun The relations of the soul to the di- vine spirit are so pure that it is pro- fane 41.
Page 42
Ralph Waldo Emerson. vine spirit are so pure that it is pro- fane to seek to interpose helps . It Self- must be that when God speaketh , Reliance He should communicate not one thing , but all things ; should fill the world with His voice ...
Ralph Waldo Emerson. vine spirit are so pure that it is pro- fane to seek to interpose helps . It Self- must be that when God speaketh , Reliance He should communicate not one thing , but all things ; should fill the world with His voice ...
Page 49
... spirits ; who has less , I rule with like facil- ity . We fancy it rhetoric when we speak of eminent virtue . We do not yet see that virtue is Height , and that a man or company of men plastic and permeable to principles , by the law of ...
... spirits ; who has less , I rule with like facil- ity . We fancy it rhetoric when we speak of eminent virtue . We do not yet see that virtue is Height , and that a man or company of men plastic and permeable to principles , by the law of ...
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Common terms and phrases
affecting ance apologetic ashamed better bring you peace called cause charity church conformity consciousness contradict discern divine duties EAST AURORA ESSAY ON SELF-RELIANCE fact feel feet foolish force foreign Galileo genius genuine action Hampshire hear heart highest hope idol imitation immortal institutions intellect intoxicated involuntary perceptions Italy Let the words light live lose manhood master means memory mendicant ments metaphysics mind misunder Naples nature ness never noble numbers past act persons popular prayer proceedeth Quakerism rage RALPH WALDO EMERSON rejec Reliance religion rich Rome round ROYCROFTERS sacred Scipio seek self-trust Shakespeare shame sion society Socrates solitude soul sour face speak spirit spontaneous stand stay at home stoic teach tell thee things thou thought tion tory Traveling true truth virtue or vice voice wake want of self-reliance whole young