EssaysH.M. Caldwell, 1892 |
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Page 7
... the germination of the former . So in re- gard to other forms , the intellectual men do not believe in any essential dependence of the material world on thought and volition . Theologians think it a ( 7 ) ESSAY I PAGE THE POET,
... the germination of the former . So in re- gard to other forms , the intellectual men do not believe in any essential dependence of the material world on thought and volition . Theologians think it a ( 7 ) ESSAY I PAGE THE POET,
Page 43
... believe that it has none . We wake and find ourselves on a stair ; there are stairs below us , which we seem to have ascended ; there are stairs above us , many a one , which go upward and out of sight . But the Genius which , according ...
... believe that it has none . We wake and find ourselves on a stair ; there are stairs below us , which we seem to have ascended ; there are stairs above us , many a one , which go upward and out of sight . But the Genius which , according ...
Page 66
... is always in a tendency or direction , not in an ac- tion . It is for us to believe in the rule , not in the exception . The noble are thus known from the ignoble . So in accepting the leading of the sen- 66 EXPERIENCE . ESSAY II .
... is always in a tendency or direction , not in an ac- tion . It is for us to believe in the rule , not in the exception . The noble are thus known from the ignoble . So in accepting the leading of the sen- 66 EXPERIENCE . ESSAY II .
Page 67
... believe concerning the immortality of the soul , or the like , but the uni- versal impulse to believe , that is the material cir- cumstance , and is the principal fact in the history of the globe . Shall we describe this cause as that ...
... believe concerning the immortality of the soul , or the like , but the uni- versal impulse to believe , that is the material cir- cumstance , and is the principal fact in the history of the globe . Shall we describe this cause as that ...
Page 70
... believe in others . We permit all things to ourselves , and that which we call sin in others , is experiment for us . It is an instance of our faith in ourselves , that men never speak of crime as lightly as they think ; or , every man ...
... believe in others . We permit all things to ourselves , and that which we call sin in others , is experiment for us . It is an instance of our faith in ourselves , that men never speak of crime as lightly as they think ; or , every man ...
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action animal antinomian appear astronomy beauty begin to hope believe Cæsar character chivalry church conversation debt of honor divine earth equal everything experience express eyes fact faith fancy fashion feel flowers force genius gentleman gift give Goethe hand heart heaven hour human individual intel intellect labor landscape leave live look Lord Lord Chatham man's manners marriage Mencius ment mind moral namely Napoleon nature never NOMINALIST numbers objects ourselves party persons phrenology plant Plato Plutarch poet poetry politics poor present Proclus religion rich secret seems selfish sense sentiment Sir Philip Sidney society soul speak speech spirit stand stars symbol talent thee things thought tion true romance truth ture universe virtue whilst whole wise wish wonderful words Yunani Zoroaster