In pity come! be to my suffering kind!
True love, they say, in grief doth more abound!
What then-when one is blind?

can see!

A

"Angela married! and not send To tell her secret unto me!

O, speak! who may the bridegroom be?" "My sister, 'tis Baptiste, thy friend!"

cry the blind girl gave, but nothing said; A milky whiteness spreads upon her checks; An icy hand, as heavy as lead,

Descending, as her brother speaks,

Upon her heart, that has ceased to beat,
Suspends awhile its life and heat.

She stands beside the boy, now sore distressed,
A wax Madonna as a peasant dressed.

At length, the bridal song again
Brings her back to her sorrow and pain.

"Hark! the joyous airs are ringing!
Sister, dost thou hear them singing?
How merrily they laugh and jest!
Would we were bidden with the rest!
I would don my hose of homespun gray,
And my doublet of linen striped and gay;
Perhaps they will come; for they do not wed
Till to-morrow at seven o'clock, it is said!"
"I know it!" answered Margaret;
Whom the vision, with aspect black as jet,
Mastered again; and its hand of ice
Held her heart crushed, as in a vice!

"Paul, be not sad! T is a holiday;
To-morrow put on thy doublet gay!
But leave me now for a while alone."
Away, with a hop and a jump, went Paul,
And, as he whistled along the hall,
Entered Jane, the crippled crone.

Jane, shuddering, her hand doth press : "Thy love I cannot all approve;

We must not trust too much to happiness;Go, pray to God, that thou mayest love him less!"

"The more I pray the more I love!

It is no sin, for God is on my side!"
It was enough; and Jane no more replied.

Now to all hope her heart is barred and cold;
But to deceive the beldame old
She takes a sweet, contented air;
Speak of foul weather or of fair,
At every word the maiden smiles!
Thus the beguiler she beguiles;

So that, departing at the evening's close,
She says, She may be saved! she nothing

knows!

Poor Jane, the cunning sorceress ! Now that thou wouldst, thou art no prophetess! This morning, in the fulness of thy heart,

Thou wast so, far beyond thine art!

III.

Now rings the bell, nine times reverberating, And the white daybreak, stealing up the sky, Sees in two cottages two maidens waiting, How differently!

Queen of a day, by flatterers caressed,

The one puts on her cross and crown,
Decks with a huge bouquet her breast,
And flaunting, fluttering up and down,
Looks at herself, and cannot rest.

The other, blind, within her little room,
Has neither crown nor flower's perfume;
But in their stead for something gropes apart,
That in a drawer's recess doth lie,
And, 'neath her bodice of bright scarlet dye,
Convulsive clasps it to her heart.

The one, fantastic, light as air,
'Mid kisses ringing,

And joyous singing,

Forgets to say her morning prayer!

The other, with cold drops upon her brow,
Joins her two hands, and kneels upon the floor,
And whispers, as her brother opes the door,
"O God! forgive me now

And then the orphan, young and blind,
Conducted by her brother's hand,

Towards the church, through paths un

scanned,

With tranquil air, her way doth wind.
Odors of laurel, making her faint and pale,
Round her at times exhale,

And in the sky as yet no sunny ray,
But brumal vapors gray.

Near that castle, fair to see,

Crowded with sculptures old, in every part,
Marvels of nature and of art,

And proud of its name of high degree,
A little chapel, almost bare

At the base of the rock, is builded there;
All glorious that it lifts aloof,
Above each jealous cottage roof,

Its sacred summit, swept by autumn gales,
And its blackened steeple high in air,
Round which the osprey screams and sails.

"Paul, lay thy noisy rattle by!" Thus Margaret said. "Where are

ascend!"

we? we

"Yes; seest thou not our journey's end? Hearest not the osprey from the belfry cry?

The hideous bird, that brings ill luck, we know ! Dost thou remember when our father said,

The night we watched beside his bed,' 'Odaughter, I am weak and low; Take care of Paul; I feel that I am dying!' And thou, and he, and I, all fell to crying? Then on the roof the osprey screamed aloud; And here they brought our father in his shroud. There is his grave; there stands the cross we set; Why dost thou clasp me so, dear Margaret?

Come in! The bride will be here soon: Thou tremblest! O my God! thou art going to swoon!"

Opes the confessional, and the blind girl, see! Baptiste," she said, "since thou hast wished

my death,

As holy water be my blood for thee!"
And calmly in the air a knife suspended!
Doubtless her guardian angel near attended,
For anguish did its work so well,
That, ere the fatal stroke descended,
Lifeless she fell!

At eve, instead of bridal verse,
The De Profundis filled the air;
Decked with flowers a simple hearse
To the churchyard forth they bear;

INTRODUCTION.

SHOULD you ask me, whence these stories?
Whence these legends and traditions,
With the odors of the forest,

With the dew and damp of meadows,
With the curling smoke of wigwams,
With the rushing of great rivers,
With their frequent repetitions,
And their wild reverberations,
As of thunder in the mountains?

I should answer, I should tell you,
"From the forests and the prairies,
From the great lakes of the Northland,
From the land of the Ojibways,
From the land of the Dacotahs,

From the mountains, moors, and fenlands,
Where the heron, the Shuh-shuh-gah,
Feeds among the reeds and rushes.

I repeat them as I heard them

From the lips of Nawadaha,
The musician, the sweet singer."

Should you ask where Nawadaha
Found these songs, so wild and wayward,
Found these legends and traditions,

I should answer, I should tell you,

"In the bird's-nests of the forest, In the lodges of the beaver,

In the hoof-prints of the bison,

In the eyry of the eagle!

"All the wild-fowl sang them to him,
In the moorlands and the fen-lands,
In the melancholy marshes;
Chetowaik, the plover, sang them.

Mahng, the loon, the wild-goose, Wawa, The blue heron, the Shuh-shuh-gah, And the grouse, the Mushkodasa!"

If still further you should ask me, Saying, "Who was Nawadaha? Tell us of this Nawadaha," I should answer your inquiries Straightway in such words as follow. In the Vale of Tawasentha, In the green and silent valley, By the pleasant water-courses, Dwelt the singer Nawadaha. Round about the Indian village Spread the meadows and the corn-fields, And beyond them stood the forest, Stood the groves of singing pine-trees, Green in Summer, white in Winter, Ever sighing, ever singing.

"And the pleasant water-courses,
You could trace them through the valley,
By the rushing in the Spring-time,
By the alders in the Summer,
By the white fog in the Autumn,
By the black line in the Winter:
And beside them dwelt the singer,
In the vale of Tawasentha,
In the green and silent valley.

"There he sang of Hiawatha,
Sang the Song of Hiawatha,
Sang his wondrous birth and being,
How he prayed and how he fasted,
How he lived, and toiled, and suffered,
That the tribes of men might prosper,
That he might advance his people!

Ye who love the haunts of Nature,
Love the sunshine of the meadow,
Love the shadow of the forest,
Love the wind among the branches,

And the rain-shower and the snow-storm,
And the rushing of great rivers
Through their palisades of pine-trees,
And the thunder in the mountains,
Whose innumerable echoes

Flap like eagles in their eyries;-
Listen to these wild traditions,
To this Song of Hiawatha !

Ye who love a nation's legends,
Love the ballads of a people,
That like voices from afar off
Call to us to pause and listen,
Speak in tones so plain and childlike,
Scarcely can the ear distinguish
Whether they are sung or spoken;-
Listen to this Indian Legend,
To this Song of Hiawatha!

Ye whose hearts are fresh and simple,
Who have faith in God and Nature,
Who believe, that in all ages
Every human heart is human,
That in even savage bosoms

There are longings, yearnings, strivings
For the good they comprehend not,
That the feeble hands and helpless,
Groping blindly in the darkness,
Touch God's right hand in that darkness
And are lifted up and strengthened ;-
Listen to this simple story,
To this Song of Hiawatha!

Ye, who sometimes, in your rambles
Through the green lanes of the country,
Where the tangled barberry-bushes
Hang their tufts of crimson berries
Over stone walls gray with mosses,
Pause by some neglected graveyard,
For a while to muse, and ponder
On a half-effaced inscription,
Written with little skill of song-craft,
Homely phrases, but each letter
Full of hope and yet of heart-break,
Full of all the tender pathos
Of the Here and the Hereafter;-
Stay and read this rude inscription,
Read this Song of Hiawatha !

THE SONG OF HIAWATHA.

I.

THE PEACE-PIPE.

ON the Mountains of the Prairie, On the great Red Pipe-stone Quairy, Gitche Manito, the mighty, He the Master of Life, descending, On the red crags of the quarry Stood erect, and called the nations, Called the tribes of men together. From his footprints flowed a river, Leaped into the light of morning, O'er the precipice plunging downward Gleamed like Ishkoodan, the comet. And the Spirit, stooping earthward, With his finger on the meadow Traced a winding pathway for it, Saying to it, "Run in this way

From the red stone of the quarry With his hand he broke a fragment, Moulded it into a pipe-head,

Shaped and fashioned it with figures;
From the margin of the river
Took a long reed for a pipe-stem,

With its dark green leaves upon it;
Filled the pipe with bark of willow,
With the bark of the red willow;
Breathed upon the neighboring forest,
Made its great boughs chafe together,
Till in flame they burst and kindled;
And erect upon the mountains,
Gitche Manito, the mighty,
Smoked the calumet, the Peace-Pipe,
As a signal to the nations.

And the smoke rose slowly, slowly,
Through the tranquil air of morning,
First a single line of darkness,
Then a denser, bluer vapor,
Then a snow-white cloud unfolding,
Like the tree-tops of the forest,
Ever rising, rising, rising,
Till it touched the top of heaven,
Till it broke against the heaven,
And rolled outward all around it.

From the Vale of Tawasentha,
From the Valley of Wyoming,
From the groves of Tuscaloosa,
From the far-off Rocky Mountains,
From the Northern lakes and rivers
All the tribes beheld the signal,
Saw the distant smoke ascending,
The Pukwana of the Peace-Pipe.
And the Prophets to the nations
Said: Behold it, the Pukwana!
By this signal from afar off,
Bending like a wand of willow,
Waving like a hand that beckons,
Gitche Manito, the mighty,
Calls the tribes of men together,
Calls the warriors to his council!"

Down the rivers, o'er the prairies,
Came the warriors of the nations,
Came the Delawares and Mohawks,
Came the Choctaws and Camanches,
Came the Shoshonies and Blackfeet,
Came the Pawnees and Omahas,
Came the Mandans and Dacotahs,
Came the Hurons and Ojibways,
All the warriors drawn together
By the signal of the Peace-Pipe,
To the Mountains of the Prairie,
To the great Red Pipe-stone Quarry.

And they stood there on the meadow,
With their weapons and their war-gear,
Painted like the leaves of Autumn,
Painted like the sky of morning,
Wildly glaring at each other;
In their faces stern defiance,
In their hearts the feds of ages,
The hereditary hatred,

The ancestral thirst of vengeance. Gitche Manito, the mighty, The creator of the nations, Looked upon them with compassion, With paternal love and pity; Looked upon their wrath and wrangling But as quarrels among children, But as feuds and fights of children! Over them he stretched his right hand, To subdue their stubborn natures, To allay their thirst and fever, By the shadow of his right hand; Spake to them with voice majestic As the sound of far-off waters, Falling into deep abysses, Warning, chiding, spake in this wise:“O my children! my poor children! Listen to the words of wisdom, Listen to the words of warning, From the lips of the Great Spirit,

From the Master of Life, who made you!

"I have given you lands to hunt in,

I have given you streams to fish in,

I have given you bear and bison,

I have given you roe and reindeer,