The Pilgrimage of Buddhism and a Buddhist Pilgrimage |
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Contents
144 | 11 |
THE MORAL TEACHINGS OF THE FOUNDER ON THEIR NEGATIVE SIDE | 17 |
THE POSITIVE SIDE OF THE BUDDHIST ETHIC | 36 |
THE ROAD TO SPIRITUAL FREEDOM | 56 |
MAN AND HIS DESTINY | 75 |
THE STORY OF INDIAN BUDDHISM | 92 |
CEYLON AND BURMA | 137 |
THE EXTERNAL ASPECTS OF SIAMESE BUDDHISM | 144 |
THE BUDDHIST REVIVAL IN CHINA | 379 |
BUDDHIST THOUGHT IN CHINA | 393 |
KOREAN BUDDHISM | 417 |
JAPAN AND THE JAPANESE | 436 |
THE STORY OF JAPANESE BUDDHISM | 487 |
THE BUDDHIST CYCLE IN JAPAN | 495 |
BUDDHIST TEMPLES IN JAPAN | 503 |
BUDDHIST SECTS AND CLERGY | 519 |
THEORY AND PRACTICE IN SIAM | 165 |
CAMBODIA | 207 |
THE RISE OF THE MAHAYANA | 211 |
THE PHILOSOPHY OF THE MAHAYANA | 234 |
THE ETERNAL BUDDHA | 267 |
THE STORY OF CHINESE BUDDHISM | 272 |
DRAMATIS PERSONAE | 299 |
BUDDHIST TEMPLES IN CHINA | 305 |
BUDDHIST MONKS IN CHINA | 325 |
THE BUDDHIST LAYMAN | 363 |
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Common terms and phrases
abbot active Amida ancient appearance asked become believe body Buddha Buddhist called carried centuries chapter China Chinese Christian comes common condition course death desire doctrine early East evil existence experience expressed fact faith feeling five four give given hand heart Hinayana hold human important India influence interest Japan Japanese kind lands learned least less living Mahayana matter means mind missionaries monasteries monks moral mystical nature never once one's Order perhaps philosophy position practice prayer preaching present probably Pure question reality religion religious schools sects seems seen sense shrine side sometimes sort spiritual sure teaching temple Tendai things thought tion told true truth universe usually various West Western whole worship young