Where one sees nothing else, hears nothing else, understands nothing else, that is the Infinite. Where one sees something else, hears something else, understands something else, that is the finite. The Infinite is immortal, the finite is mortal. Pebbles, Pearls and Gems of the Orient - Page 185by Charles De Berard Mills - 1882 - 238 pagesFull view - About this book
| 1879 - 468 pages
...understand,' ' Sir, I desire to understand it.' TWENTY-THIRD KHAJVDA. 1. ' The Infinite (bhuman) 1 is bliss. There is no bliss in anything finite. Infinity...to understand.' ' Sir, I desire to understand it.' TWENTY-FOURTH KHANDA. 1. 'Where one sees nothing else, hears nothing else, understands nothing else,... | |
| Nathaniel Holmes - 1888 - 540 pages
...existence and is mere Oblivion, and is to be known only as such. Said the venerable SanatkumSra, "When one sees nothing else, hears nothing else, understands nothing else, that is the Infinite. . . . The Infinite indeed is below, above, behind, before, right and left, — it is indeed all this.... | |
| Friedrich Max Müller - 1897 - 850 pages
...as restraint of the senses, concentration of the mind, &c. TWENTY-THIRD i. 'The Infinite (bhuman)1 is bliss. There is no bliss in anything finite. Infinity...to understand.' ' Sir, I desire to understand it.' TWENTY-FOURTH K HAND A. 1. 'Where one sees nothing else, hears nothing else, understands nothing else,... | |
| Horatio Willis Dresser - 1899 - 240 pages
...cannot formulate it, since it is beyond all definition. It is ekam advitiyam, one without a second. " Where one sees nothing else, hears nothing else, understands nothing else, that is the Infinite." It is described in the Brihadaranyaka Upanishad as " unseen, but seeing; unheard, but hearing; unperceived,... | |
| 1899 - 808 pages
...cannot formulate it, since it is beyond all definition. It is ekam advitiyam, one without a second. " Where one sees nothing else, hears nothing else, understands nothing else, that is the Infinite." It is described in the Brihadaranyaka Upanishad as "unseen, but seeing; unheard, but hearing; unperceived,... | |
| 1899 - 642 pages
...Thus ends the Twenty-third Khandn of Adhy&ya, VII. ADHYATA VII. — o — KHANDA XXIV. — o — fl ' Where one sees nothing else, hears nothing else, understands nothing else,- — that is the Infinite. AVhere, however, one sees something else, hears something else, understands something else, — that... | |
| Oliver Joseph Thatcher - 1907 - 462 pages
...desire to understand.' 'Sir, I desire to understand it.' TWENTY-THIRD KHANDA 1. 'The Infinite (bhuman) is 'bliss. There is no bliss in anything finite. Infinity...to understand.' 'Sir, I desire to understand it.' TWENTY-FOURTH KHANDA 1. 'Where one sees nothing else, hears nothing else, understands nothing else,... | |
| 1910 - 720 pages
...Lâhyâyani, questions Yâ,ç3avalkya, 15, 127 sq. ; 34, cv. Bhûman, Sk., tt, the Infinite, 1, 1 23 n. ; where one sees nothing else, hears nothing else, understands nothing else, that is the Bh.,1, 123 ; is bliss, 1, 123 ; 34, 163 ; is immortal, or immortality, 1, 123; 34, 163,168; rests in... | |
| Oliver Joseph Thatcher - 1915 - 542 pages
...desire to understand.' 'Sir, I desire to understand it.' TWENTY-THIRD KHANDA 1. 'The Infinite (bhuman) is bliss. There is no bliss in anything finite. Infinity...Infinity, however, we must desire to understand.' TWENTY-FOURTH KHANDA 1. 'Where one sees nothing else, hears nothing else, understands nothing else,... | |
| John Rickards Mozley - 1916 - 446 pages
...This bliss, however, we must desire to understand." " Sir, I desire to understand it." "The Infinite is bliss. There is no bliss in anything finite. Infinity...to understand." " Sir, I desire to understand it." " When one sees nothing else, hears nothing else, understands nothing else, that is the Infinite. When... | |
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