Dogmatism and Evolution: Studies in Modern PhilosophyMacmillan, 1910 - 259 pages |
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... FUNCTIONS - I . THE CONCEPT OF THE OBJECT ... 162 EXCURSUS ON J. S. MILL'S THEORY OF OBJECTIVITY .. 173 CHAPTER IV THE DEVELOPING CONCEPT AND ITS FUNCTIONS - II . THE GENERAL CONCEPT .... 188 CHAPTER V PRAGMATISM AND THE FORM OF THOUGHT ...
... FUNCTIONS - I . THE CONCEPT OF THE OBJECT ... 162 EXCURSUS ON J. S. MILL'S THEORY OF OBJECTIVITY .. 173 CHAPTER IV THE DEVELOPING CONCEPT AND ITS FUNCTIONS - II . THE GENERAL CONCEPT .... 188 CHAPTER V PRAGMATISM AND THE FORM OF THOUGHT ...
Page 27
... function which certain ideas have acquired . That is to say , - " an idea , which , considered in itself , is particular , becomes general by being made to represent or to stand for all other particular ideas of the same sort . " Now ...
... function which certain ideas have acquired . That is to say , - " an idea , which , considered in itself , is particular , becomes general by being made to represent or to stand for all other particular ideas of the same sort . " Now ...
Page 33
... function are absolutely disparate orders of facts ; and that since the structure alone of an idea can be given by an introspec- tion that declares what is there and what is not there , all function , and accordingly all meaning ...
... function are absolutely disparate orders of facts ; and that since the structure alone of an idea can be given by an introspec- tion that declares what is there and what is not there , all function , and accordingly all meaning ...
Page 44
... functions of rational thought and sense- perception connected ? Or , ontologically stated , how is the world of the particular and the contingent related to the world of con- ceptual universals ? While rational concepts may , in some ...
... functions of rational thought and sense- perception connected ? Or , ontologically stated , how is the world of the particular and the contingent related to the world of con- ceptual universals ? While rational concepts may , in some ...
Page 59
... function depends upon the axiom , that every difference between effects must be due to a difference in their causes . It is important to note that this axiom is far from justifying the inference , that all relations between ideas are ...
... function depends upon the axiom , that every difference between effects must be due to a difference in their causes . It is important to note that this axiom is far from justifying the inference , that all relations between ideas are ...
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Common terms and phrases
absolute idealism abstract actual analysis analytic propositions applied Aristotle assumption becomes belief Berkeley characteristic cognitive complex conceived concept conduct connection consciousness constitutes contingent critical philosophy criticism deduction definition Descartes determined distinction distinguished doctrine dogmatic elements empiricism empiricist essential evolution example existence experienced external fact form of thought function functional psychology fundamental given Hegel human Hume ideas immediate experience immediatism important interpretation intuition judgment Kant Kant's Kantian knowledge law of contradiction laws Leibniz logical mathematical matter means method Mill's mind mode nature necessary object observed organism particular perception philosophy pragmatism pragmatist theory precisely principles priori problem propositions psychological pure question rationalism rationalistic reality reason recognized reference regarded relation representative scientific second place sense significance simple specific Spinoza standpoint subjective idealism substance supposed synthetic propositions thing-in-itself things tion tism true truth ultimate universal universal proposition validity whole wholly
Popular passages
Page 127 - And the tangible fact at the root of all our thoughtdistinctions, however subtle, is that there is no one of them so fine as to consist in anything but a possible difference of practice.
Page 166 - To attain perfect clearness in our thoughts of an object, then, we need only consider what conceivable effects of a practical kind the object may involve — what sensations we are to expect from it, and what reactions we must prepare.
Page 27 - If any man has the faculty of framing in his mind such an idea of a triangle as is here described, it is in vain to pretend to dispute him out of it, nor would I go about it. All I desire is, that the reader would fully and certainly inform himself whether he has such an idea or no.
Page 27 - Thirdly, so long as I confine my thoughts to my own ideas, divested of words, I do not see how I can easily be mistaken. The objects I consider, I clearly and adequately know. I cannot be deceived in thinking I have an idea which I have not. It is not possible 5 [Omitted in the second edition.
Page 176 - The ideas of Sense are more strong, lively, and distinct than those of the imagination; they have likewise a steadiness, order, and coherence, and are not excited at random, as those which are the effects of human wills often are, but in a regular train or series, the admirable connexion whereof sufficiently testifies the wisdom and benevolence of its Author.
Page 176 - Now, of what nature is this fixed order among our sensations? It is a constancy of antecedence and sequence. But the constant antecedence and sequence do not generally exist between one actual sensation and another. Very few such sequences are presented to us by experience. In almost all the constant sequences which occur in nature, the antecedence and consequence do not obtain between sensations, but between the groups we have been speaking about, of which a very small portion is actual sensation,...
Page 34 - For how is it possible we can separate what is not distinguishable, or distinguish what is not different? In order therefore to know, whether abstraction implies a separation, we need only consider it in this view, and examine, whether all the circumstances, which we abstract from in our general ideas, be such as are distinguishable and different from those, which we retain as essential parts of them.
Page 195 - Now if we will annex a meaning to our words, and speak only of what we can conceive, I believe we shall acknowledge, that an idea, which considered in itself is particular, becomes general, by being made to represent or stand for all other particular ideas of the same sort.
Page 42 - By substance, I mean that which is in itself, and is conceived through itself : in other words, that of which a conception can be formed independently of any other conception.
Page 26 - It is certain by experience that when we look at a near object with both eyes, according as it approaches or recedes from us, we alter the disposition of our eyes, by lessening or widening the interval between the pupils. This disposition or turn of the eyes is attended with a sensation, which seems to me to be that which in this case brings the idea of greater or lesser distance into the mind.