Dogmatism and Evolution: Studies in Modern PhilosophyMacmillan, 1910 - 259 pages |
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Page 9
... pure science , is known by the law of causality to be absolutely determined by , and thus deducible from , a series of previous facts . Unless , then , some one or more facts could be conceived as eternally necessary on their own ...
... pure science , is known by the law of causality to be absolutely determined by , and thus deducible from , a series of previous facts . Unless , then , some one or more facts could be conceived as eternally necessary on their own ...
Page 25
... pure fiction . No such process of judgment takes place ; and the idea of the angle , upon which the judgment is supposed to be based , is almost never present to consciousness . The defective- ness of Descartes's procedure is that he ...
... pure fiction . No such process of judgment takes place ; and the idea of the angle , upon which the judgment is supposed to be based , is almost never present to consciousness . The defective- ness of Descartes's procedure is that he ...
Page 39
... it , our assertion might be suspected of being purely gratuitous . " Critique of Pure Reason , An- alytic of Principles , Chap II . cartes does say that while , as ideas , both COMMON BASIS OF EMPIRICISM AND RATIONALISM 39.
... it , our assertion might be suspected of being purely gratuitous . " Critique of Pure Reason , An- alytic of Principles , Chap II . cartes does say that while , as ideas , both COMMON BASIS OF EMPIRICISM AND RATIONALISM 39.
Page 53
... pure associationism — and thus the identity of the causal and the logical orders becomes complete . CHAPTER IV THE REPRESENTATIVE THEORY OF IDEAS Some remarkable illustrations COMMON BASIS OF EMPIRICISM AND RATIONALISM 53.
... pure associationism — and thus the identity of the causal and the logical orders becomes complete . CHAPTER IV THE REPRESENTATIVE THEORY OF IDEAS Some remarkable illustrations COMMON BASIS OF EMPIRICISM AND RATIONALISM 53.
Page 68
... Pure Reason— opposed to the dogmatical procedure of reason , since science must always derive its proofs from pure principles a priori . It is only necessary to inquire in what way , and by what right , reason has become possessed of ...
... Pure Reason— opposed to the dogmatical procedure of reason , since science must always derive its proofs from pure principles a priori . It is only necessary to inquire in what way , and by what right , reason has become possessed of ...
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Common terms and phrases
absolute idealism abstract actual analysis analytic propositions applied Aristotle assumption becomes belief Berkeley characteristic cognitive complex conceived concept conduct connection consciousness constitutes contingent critical philosophy criticism deduction definition Descartes determined distinction distinguished doctrine dogmatic elements empiricism empiricist essential evolution example existence experienced external fact form of thought function functional psychology fundamental given Hegel human Hume ideas immediate experience immediatism important interpretation intuition judgment Kant Kant's Kantian knowledge law of contradiction laws Leibniz logical mathematical matter means method Mill's mind mode nature necessary object observed organism particular perception philosophy pragmatism pragmatist theory precisely principles priori problem propositions psychological pure question rationalism rationalistic reality reason recognized reference regarded relation representative scientific second place sense significance simple specific Spinoza standpoint subjective idealism substance supposed synthetic propositions thing-in-itself things tion tism true truth ultimate universal universal proposition validity whole wholly
Popular passages
Page 127 - And the tangible fact at the root of all our thoughtdistinctions, however subtle, is that there is no one of them so fine as to consist in anything but a possible difference of practice.
Page 166 - To attain perfect clearness in our thoughts of an object, then, we need only consider what conceivable effects of a practical kind the object may involve — what sensations we are to expect from it, and what reactions we must prepare.
Page 27 - If any man has the faculty of framing in his mind such an idea of a triangle as is here described, it is in vain to pretend to dispute him out of it, nor would I go about it. All I desire is, that the reader would fully and certainly inform himself whether he has such an idea or no.
Page 27 - Thirdly, so long as I confine my thoughts to my own ideas, divested of words, I do not see how I can easily be mistaken. The objects I consider, I clearly and adequately know. I cannot be deceived in thinking I have an idea which I have not. It is not possible 5 [Omitted in the second edition.
Page 176 - The ideas of Sense are more strong, lively, and distinct than those of the imagination; they have likewise a steadiness, order, and coherence, and are not excited at random, as those which are the effects of human wills often are, but in a regular train or series, the admirable connexion whereof sufficiently testifies the wisdom and benevolence of its Author.
Page 176 - Now, of what nature is this fixed order among our sensations? It is a constancy of antecedence and sequence. But the constant antecedence and sequence do not generally exist between one actual sensation and another. Very few such sequences are presented to us by experience. In almost all the constant sequences which occur in nature, the antecedence and consequence do not obtain between sensations, but between the groups we have been speaking about, of which a very small portion is actual sensation,...
Page 34 - For how is it possible we can separate what is not distinguishable, or distinguish what is not different? In order therefore to know, whether abstraction implies a separation, we need only consider it in this view, and examine, whether all the circumstances, which we abstract from in our general ideas, be such as are distinguishable and different from those, which we retain as essential parts of them.
Page 195 - Now if we will annex a meaning to our words, and speak only of what we can conceive, I believe we shall acknowledge, that an idea, which considered in itself is particular, becomes general, by being made to represent or stand for all other particular ideas of the same sort.
Page 42 - By substance, I mean that which is in itself, and is conceived through itself : in other words, that of which a conception can be formed independently of any other conception.
Page 26 - It is certain by experience that when we look at a near object with both eyes, according as it approaches or recedes from us, we alter the disposition of our eyes, by lessening or widening the interval between the pupils. This disposition or turn of the eyes is attended with a sensation, which seems to me to be that which in this case brings the idea of greater or lesser distance into the mind.