Dogmatism and Evolution: Studies in Modern PhilosophyMacmillan, 1910 - 259 pages |
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Page 17
... validity may be , can seldom be applied by the critic without a thought as to the scientific atmosphere that may have enveloped and given color to the naked words that remain . The men who find fal- lacies in Plato are generally ...
... validity may be , can seldom be applied by the critic without a thought as to the scientific atmosphere that may have enveloped and given color to the naked words that remain . The men who find fal- lacies in Plato are generally ...
Page 28
... validity , which is wholly foreign to the nature of the idea . Now the notions of other spirits are arrived at inferentially , " by reason " ; the notion of the self is given directly , " by inward feeling or reflexion . " But " inward ...
... validity , which is wholly foreign to the nature of the idea . Now the notions of other spirits are arrived at inferentially , " by reason " ; the notion of the self is given directly , " by inward feeling or reflexion . " But " inward ...
Page 33
... validity of a similar series leading to the absence of such implication . Such , then , is the relation between the assumption of the exist- ence of simple elements of thought and the general scheme of rationalism . How does the case ...
... validity of a similar series leading to the absence of such implication . Such , then , is the relation between the assumption of the exist- ence of simple elements of thought and the general scheme of rationalism . How does the case ...
Page 34
... validity . Such change as it may appear to undergo is wholly to be ascribed to our shifting attention . We shall return to this subject very shortly . Here we are concerned to show its relation to the empiricist criterion of sim ...
... validity . Such change as it may appear to undergo is wholly to be ascribed to our shifting attention . We shall return to this subject very shortly . Here we are concerned to show its relation to the empiricist criterion of sim ...
Page 49
... validity of moral laws in particular must not be left to mere induction founded on the observed connections between ideas . Apparently , also , he saw something of the difficulties involved in regarding relations as a class of complex ...
... validity of moral laws in particular must not be left to mere induction founded on the observed connections between ideas . Apparently , also , he saw something of the difficulties involved in regarding relations as a class of complex ...
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Common terms and phrases
absolute idealism abstract actual analysis analytic propositions applied Aristotle assumption becomes belief Berkeley characteristic cognitive complex conceived concept conduct connection consciousness constitutes contingent critical philosophy criticism deduction definition Descartes determined distinction distinguished doctrine dogmatic elements empiricism empiricist essential evolution example existence experienced external fact form of thought function functional psychology fundamental given Hegel human Hume ideas immediate experience immediatism important interpretation intuition judgment Kant Kant's Kantian knowledge law of contradiction laws Leibniz logical mathematical matter means method Mill's mind mode nature necessary object observed organism particular perception philosophy pragmatism pragmatist theory precisely principles priori problem propositions psychological pure question rationalism rationalistic reality reason recognized reference regarded relation representative scientific second place sense significance simple specific Spinoza standpoint subjective idealism substance supposed synthetic propositions thing-in-itself things tion tism true truth ultimate universal universal proposition validity whole wholly
Popular passages
Page 127 - And the tangible fact at the root of all our thoughtdistinctions, however subtle, is that there is no one of them so fine as to consist in anything but a possible difference of practice.
Page 166 - To attain perfect clearness in our thoughts of an object, then, we need only consider what conceivable effects of a practical kind the object may involve — what sensations we are to expect from it, and what reactions we must prepare.
Page 27 - If any man has the faculty of framing in his mind such an idea of a triangle as is here described, it is in vain to pretend to dispute him out of it, nor would I go about it. All I desire is, that the reader would fully and certainly inform himself whether he has such an idea or no.
Page 27 - Thirdly, so long as I confine my thoughts to my own ideas, divested of words, I do not see how I can easily be mistaken. The objects I consider, I clearly and adequately know. I cannot be deceived in thinking I have an idea which I have not. It is not possible 5 [Omitted in the second edition.
Page 176 - The ideas of Sense are more strong, lively, and distinct than those of the imagination; they have likewise a steadiness, order, and coherence, and are not excited at random, as those which are the effects of human wills often are, but in a regular train or series, the admirable connexion whereof sufficiently testifies the wisdom and benevolence of its Author.
Page 176 - Now, of what nature is this fixed order among our sensations? It is a constancy of antecedence and sequence. But the constant antecedence and sequence do not generally exist between one actual sensation and another. Very few such sequences are presented to us by experience. In almost all the constant sequences which occur in nature, the antecedence and consequence do not obtain between sensations, but between the groups we have been speaking about, of which a very small portion is actual sensation,...
Page 34 - For how is it possible we can separate what is not distinguishable, or distinguish what is not different? In order therefore to know, whether abstraction implies a separation, we need only consider it in this view, and examine, whether all the circumstances, which we abstract from in our general ideas, be such as are distinguishable and different from those, which we retain as essential parts of them.
Page 195 - Now if we will annex a meaning to our words, and speak only of what we can conceive, I believe we shall acknowledge, that an idea, which considered in itself is particular, becomes general, by being made to represent or stand for all other particular ideas of the same sort.
Page 42 - By substance, I mean that which is in itself, and is conceived through itself : in other words, that of which a conception can be formed independently of any other conception.
Page 26 - It is certain by experience that when we look at a near object with both eyes, according as it approaches or recedes from us, we alter the disposition of our eyes, by lessening or widening the interval between the pupils. This disposition or turn of the eyes is attended with a sensation, which seems to me to be that which in this case brings the idea of greater or lesser distance into the mind.