The Christian Teacher, Volume 3J. Green, 1841 |
From inside the book
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Page
... Christ to the Abo- lition of Paganism in the Roman Empire . II . - On the Colleges of the University of Cambridge III . - Practical Remarks on Popular Education IV . — An Inquiry into the Doctrine of the Innate Corruption of Human ...
... Christ to the Abo- lition of Paganism in the Roman Empire . II . - On the Colleges of the University of Cambridge III . - Practical Remarks on Popular Education IV . — An Inquiry into the Doctrine of the Innate Corruption of Human ...
Page 2
... Christ , reconciling the world unto him- self . ' " 6 Mr. Milman justly considers that a Life of Christ is indis- pensable to a History of Christianity . To explain the Christian movement , we must penetrate to the interior life of him ...
... Christ , reconciling the world unto him- self . ' " 6 Mr. Milman justly considers that a Life of Christ is indis- pensable to a History of Christianity . To explain the Christian movement , we must penetrate to the interior life of him ...
Page 3
... Christ should we look for the inspiration of Christianity , the deep and sufficing springs of the spiritual life of the world . We confess we do not see how , in Mr. Milman's relation of Christianity , this could be otherwise . We ...
... Christ should we look for the inspiration of Christianity , the deep and sufficing springs of the spiritual life of the world . We confess we do not see how , in Mr. Milman's relation of Christianity , this could be otherwise . We ...
Page 7
... Christ . The very word , prison , in connection with that child of the wilderness who lived beneath the open sky , and held converse only with Na- ture , suggests to us the physical irritations that must have tor- tured and clouded his ...
... Christ . The very word , prison , in connection with that child of the wilderness who lived beneath the open sky , and held converse only with Na- ture , suggests to us the physical irritations that must have tor- tured and clouded his ...
Page 8
... Christ ; but narrow in his conceptions of the objects and purpose of the Christ , and therefore impatient and impetuous under his disappointed expectations . The source of this impatience Jesus plainly declares was in John's ignorance ...
... Christ ; but narrow in his conceptions of the objects and purpose of the Christ , and therefore impatient and impetuous under his disappointed expectations . The source of this impatience Jesus plainly declares was in John's ignorance ...
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Popular passages
Page 107 - Let us therefore, as many as be perfect, be thus minded : and if in any thing ye be otherwise minded, God shall reveal even this unto you.
Page 49 - Thou canst not see my face : for there shall no man see me,
Page 103 - If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, and the sign or the wonder come to pass, whereof he spake unto thee, saying, " Let us go after other gods, which thou hast not known, and let us serve them ;" thou shalt not hearken unto the words of that prophet, or that dreamer of dreams...
Page 8 - Go your way and tell John what things ye have seen and heard : the blind receive their sight, the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up...
Page 99 - Think not that I am come to send peace on earth: I came not to send peace, but a sword. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. And a man's foes shall be they of his own household.
Page 207 - O the depth of the riches both of the wisdom and knowledge of God! How unsearchable are his judgments and his ways past finding out. For who hath known the mind of the Lord?
Page 56 - And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed ; to you it shall be for meat.
Page 55 - And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever...
Page 90 - For books are not absolutely dead things, but do contain a potency of life in them to be as active as that soul was whose progeny they are; nay they do preserve as in a vial the purest efficacy and extraction of that living intellect that bred them.
Page 57 - And they heard the voice of the Lord God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden.