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appears Augustin became become belief called cause centuries character child Christian Church confession conversion definite describes direct Divine doubt early effect emotional examples existence experience expressed fact fear feeling felt followed force further give heart human idea important individual influence instance interest introspection James John later less letters light lives look manner marked matter means ment mental method mind mystical nature never observation once passed phenomena philosophy practice present Primitive progress psychology Quaker question reader reason records regard religion religious remain result revival savage says seems sense similar soul spirit suffering suggestion theory things Thomas thought tion to-day true truth turn visions vital voice whole writes
Page 384 - In thoughts from the visions of the night, When deep sleep falleth on men, Fear came upon me, and trembling, Which made all my bones to shake. Then a spirit passed before my face; The hair of my flesh stood up : It stood still, but I could not discern the form thereof: An image was before mine eyes, There was silence, and I heard a voice, saying, Shall mortal man be more just than God? Shall a man be more pure than his maker?
Page 385 - And I said, What shall I do, Lord ? And the Lord said unto me, Arise, and go into Damascus, and there it shall be told thee of all things which are appointed for thee to do.
Page 292 - It no sooner appeared than I found myself delivered from the enemy which held me bound. When the light rested upon me I saw two Personages, whose brightness and glory defy all description, standing above me in the air.
Page 450 - These are processes, customs, opinions, and so forth, which have been carried on by force of habit into a new state of society different from that in which they had their original home, and they thus remain as proofs and examples of an older condition of culture out of which a newer has been evolved.
Page 404 - Woe unto you, scribes and Pharisees, hypocrites ! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith : these ought ye to have done, and not to leave the other undone.
Page 318 - I rush out among my pigs rather than remain alone by myself. The human heart is like a millstone in a mill ; when you put wheat under it, it turns and grinds and bruises the wheat to flour ; if you put no wheat, it still grinds on, but then 'tis itself it grinds and wears away.
Page 350 - If to any the tumult of the flesh were hushed, hushed the images of earth, and waters, and air, hushed also the poles of heaven, yea the very soul be hushed to herself, and by not thinking on viii.
Page 337 - Pious spirits who passed their days in raptures of futurity made little more of this world than the world that was before it, while they lay obscure in the chaos of preordination and night of their forebeings. And if any have been so happy as truly to understand Christian annihilation, ecstasies, exolution, liquefaction, transformation, the kiss of the spouse, gustation of God, and ingression into the divine shadow, they have already had an handsome anticipation of heaven; the glory of the world...