Essays: First SeriesHenry Altemus, 1894 - 322 pages |
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Page 49
... seek or why I exclude company . Then , again , do not tell me , as a good man did to - day , of my obligation to put all poor men in good situations . Are they my poor ? I tell thee , thou foolish philanthropist , that I grudge the ...
... seek or why I exclude company . Then , again , do not tell me , as a good man did to - day , of my obligation to put all poor men in good situations . Are they my poor ? I tell thee , thou foolish philanthropist , that I grudge the ...
Page 60
... seek to pry into the soul that causes , all meta- physics , all philosophy is at fault . Its presence or its absence is all we can affirm . Every man discerns between the voluntary acts of his mind , and his involuntary perceptions ...
... seek to pry into the soul that causes , all meta- physics , all philosophy is at fault . Its presence or its absence is all we can affirm . Every man discerns between the voluntary acts of his mind , and his involuntary perceptions ...
Page 67
... seek to de- serve that you should . I must be myself . I will not hide my tastes or aversions . I will so trust that what is deep is holy , that I will do strongly before the sun and moon whatever inly rejoices me , and the heart ...
... seek to de- serve that you should . I must be myself . I will not hide my tastes or aversions . I will so trust that what is deep is holy , that I will do strongly before the sun and moon whatever inly rejoices me , and the heart ...
Page 74
... seek the Vati- can , and the palaces . I affect to be intoxicated with sights and suggestions , but I am not intoxi- cated . My giant goes with me wherever I go . 3. But the rage of travelling is itself only a symptom of a deeper ...
... seek the Vati- can , and the palaces . I affect to be intoxicated with sights and suggestions , but I am not intoxi- cated . My giant goes with me wherever I go . 3. But the rage of travelling is itself only a symptom of a deeper ...
Page 79
... seeking after thee ; therefore be at rest from seeking after it . " Our dependence on these foreign 66 goods leads us to our slavish respect for numbers . SELF - RELIANCE . 79.
... seeking after thee ; therefore be at rest from seeking after it . " Our dependence on these foreign 66 goods leads us to our slavish respect for numbers . SELF - RELIANCE . 79.
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action appear beautiful soul beauty becomes behold better black event Bonduca Cæsar character child circle conversation divine doctrine effect Egypt Epaminondas eternal evanescent evil experience fact fear feel friendship genius gifts give Greek hand heart heaven Heraclitus heroism highest hour human instinct intellect less light live look lose man's ment mind moral nature never noble object OVER-SOUL painted pass perfect persons Petrarch Phidias Phocion Pindar Plato Plotinus Plutarch poet poetry prudence relations religion Rome sculpture secret seek seems seen sense Shakespeare society Socrates Sophocles soul speak Spinoza spirit stand stoicism sweet talent teach thee things thou thought ticulate tion to-day to-morrow true truth ture uncon universal virtue walk whilst whole wisdom wise words Xenophon youth Zoroaster
Popular passages
Page 43 - To believe your own thought, to believe that what is true for you in your private heart is true for all men — that is genius.
Page 50 - It is easy in the world to live after the world's opinion ; it is easy in solitude to live after our own ; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude.
Page 54 - Is it so bad then to be misunderstood? Pythagoras was misunderstood, and Socrates, and Jesus, and Luther, and Copernicus, and Galileo, and Newton, and every pure and wise spirit that ever took flesh. To be great is to be misunderstood.
Page 48 - No law can be sacred to me but that of my nature. Good and bad are but names very readily transferable to that or this: the only right is what is after my constitution; the only wrong what is against it.
Page 53 - It is easy enough for a firm man who knows the world to brook the rage of the cultivated classes. Their rage is decorous and prudent, for they are timid as being very vulnerable themselves. But when to their feminine rage the indignation of the people is added, when the ignorant and the poor are aroused, when the unintelligent brute force that lies at the bottom of society is made to growl and mow, it needs the habit of magnanimity and religion to treat it godlike as a trifle of no concernment.
Page 88 - POLARITY, or action and reaction, we meet in every part of nature; in darkness and light; in heat and cold ; in the ebb and flow of waters ; in male and female ; in the inspiration and expiration of plants and animals ; in the equation of quantity and quality in the fluids of the animal body; in the systole and diastole of the heart; in the undulations of fluids and of sound; in the centrifugal and centripetal gravity; in electricity, galvanism, and chemical affinity.
Page 53 - The other terror that scares us from self-trust is our consistency; a reverence for our past act or word because the eyes of others have no other data for computing our orbit than our past acts, and we are loath to disappoint them.
Page 76 - Society never advances. It recedes as fast on one side as it gains on the other. It undergoes continual changes; it is barbarous, it is civilized, it is christianized, it is rich, it is scientific ; but this change is not amelioration.
Page 77 - Greenwich nautical almanac he has, and so being sure of the information when he wants it, the man in the street does not know a star in the sky. The solstice he does not observe ; the equinox he knows as little ; and the whole bright calendar of the year is without a dial in his mind.
Page 67 - I shall endeavor to nourish my parents, to support my family, to be the chaste husband of one wife, — but these relations I must fill after a new and unprecedented way. I appeal from your customs. I must be myself. I cannot break myself any longer for you, or you.