The Methodist Quarterly Review, Volume 21; Volume 43G. Lane and P.P. Sanford, 1861 |
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Page 23
... called out his re- markable talents more fully ; he became a " prayer leader , " and finally a local preacher . His popularity was soon general , and wherever he went for nearly a half century crowds flocked to · his artless but ...
... called out his re- markable talents more fully ; he became a " prayer leader , " and finally a local preacher . His popularity was soon general , and wherever he went for nearly a half century crowds flocked to · his artless but ...
Page 27
... called to set his thigh ; no reliev- ing treatment was given him by the women of the house ; they mocked at the groans of the little sufferer ; he crept , as he was could , to his bed at night , where he 1861. ] 27 Methodism after ...
... called to set his thigh ; no reliev- ing treatment was given him by the women of the house ; they mocked at the groans of the little sufferer ; he crept , as he was could , to his bed at night , where he 1861. ] 27 Methodism after ...
Page 33
... called life , leaving the former perfect and entire , but immediately subject to the ordinary laws of chemical action which previously had been held in suspense by the vital force . These laws seize upon the body after it is dead and ...
... called life , leaving the former perfect and entire , but immediately subject to the ordinary laws of chemical action which previously had been held in suspense by the vital force . These laws seize upon the body after it is dead and ...
Page 46
... called nigban or nirvana ) as the summit of hope , the final point of desire and perfection to be reached by gods and men ! Thus in the Memoir of Dr. Judson we read that " it is the common opinion that nigban is non - existence , and ...
... called nigban or nirvana ) as the summit of hope , the final point of desire and perfection to be reached by gods and men ! Thus in the Memoir of Dr. Judson we read that " it is the common opinion that nigban is non - existence , and ...
Page 47
... called the Jews to repent- ance : " Behold joy and gladness , slaying oxen and killing sheep , eating flesh and drinking wine : let us eat and drink ; for to - morrow we die . " And Paul plainly intimated that such would be the ...
... called the Jews to repent- ance : " Behold joy and gladness , slaying oxen and killing sheep , eating flesh and drinking wine : let us eat and drink ; for to - morrow we die . " And Paul plainly intimated that such would be the ...
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Popular passages
Page 47 - If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to-morrow we die.
Page 247 - The condition of Man after the fall of Adam is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God. Wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Page 56 - ALL people that on earth do dwell, Sing to the Lord with cheerful voice ; Him serve with fear, His praise forth tell, Come ye before Him and rejoice.
Page 42 - Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels. " And these shall go away into everlasting punishment, but the righteous into life eternal.
Page 38 - This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart : who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.
Page 43 - Even as Sodom and Gomorrah, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
Page 37 - These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come: glorify thy Son, that thy Son also may glorify thee...
Page 262 - The memory of the dead passes into it. The potent traditions of childhood are stereotyped in its verses. The power of all the griefs and trials of a man is hidden beneath its words.
Page 248 - But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name : which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God
Page 347 - With a, full View of the English-Dutch Struggle against Spain, and of the Origin and Destruction of the Spanish Armada. By JOHN LOTHROP MOTLEY, LL.D., DCL Portraits.