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accept action acts animal appears asked beauty become beginning believe better blood body breath bring called cause child comes consciousness corresponding desire direct disease divine earth effect emotions energy eternal existence experience expression eyes face fact faculty feel force give hand harmony heart heaven higher hope human idea individual influence inspiration intelligence interest knowledge known less light living look manifestation material matter means mental mind nature never object organism perfect persons phenomena philosophy physical plane possible present principle produce progress prove psychic question race reason receive regard religion result seems seen sense soul spiritual stand suggestion Tania teach term things thought tion true truth turn understand universe vibrations whole
Page 145 - Then give to the world the best you have, And the best will come back to you.
Page 337 - The Spirit of God hath made me, and the breath of the Almighty hath given me life.
Page 29 - With aching hands and bleeding feet We dig and heap, lay stone on stone ; We bear the burden and the heat Of the long day, and wish 'twere done. Not till the hours of light return, All we have built do we discern.
Page 381 - Crime and punishment grow out of one stem. Punishment is a fruit that unsuspected ripens within the flower of the pleasure which concealed it. Cause and effect, means and ends, seed and fruit, cannot be severed; for the effect already blooms in the cause, the end preexists in the means, the fruit in the seed.
Page 125 - Neither can it be said, on the other hand, that the gain of rectitude must be bought by any loss. There is no penalty to virtue; no penalty to wisdom; they are proper additions of being. In a virtuous action I properly am; in a virtuous act I add to the world; I plant into deserts conquered from Chaos and Nothing and see the darkness receding on the limits of the horizon.
Page 280 - ... and thine ears shall hear a word behind thee, saying, " This is the way, walk ye in it," when ye turn to the right hand, and when ye turn to the left.
Page 117 - There is one mind common to all individual men. Every man is an inlet to the same and to all of the same. He that is once admitted to the right of reason is made a freeman of the whole estate. What Plato has thought, he may think; what a saint has felt, he may feel; 461 what at any time has befallen any man, he can understand.
Page 229 - There's not the smallest orb which thou beholdest But in his motion like an angel sings, Still quiring to the young-eyed cherubins. Such harmony is in immortal souls : But whilst this muddy vesture of decay Doth grossly close it in, we cannot hear it.