Philosophical Realism

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Index association, 1886 - 292 pages
 

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Page 121 - IT is evident to any one who takes a survey of the objects of human knowledge, that they are either ideas actually imprinted on the senses; or else such as are perceived by attending to the passions and operations of the mind; or lastly, ideas formed by help of memory and imagination— either compounding, dividing, or barely representing those originally perceived in the aforesaid ways.
Page 176 - We are obliged to regard every phenomenon as a manifestation of some Power by which we are acted upon; though Omnipresence is unthinkable, yet, as experience discloses no bounds to the diffusion of phenomena, we are unable to think of limits to the presence of this Power; while the criticisms of Science teach us that this Power is Incomprehensible.
Page 121 - But besides all that endless variety of ideas or objects of knowledge, there is likewise Something which knows or perceives them; and exercises divers operations, as willing, imagining, remembering, about them. This perceiving, active being is what I call mind, spirit, soul, or myself; by which words I do not denote any one of my ideas, but a thing entirely distinct from them, wherein they exist, or, which is the same thing, whereby they are perceived; for the existence of an idea consists in being...
Page 250 - From causes which appear similar, we expect similar effects. This is the sum of all our experimental conclusions. Now it seems evident that, if this conclusion were formed by reason, it would be as perfect at first, and upon one instance, as after ever so long a course of experience; but the case is far otherwise.
Page 5 - Not a step can be taken towards the truth that our states of consciousness are the only things we can know, without tacitly or avowedly postulating an unknown something beyond consciousness. The proposition that whatever we feel has an existence which is relative to ourselves only, cannot be proved, nay cannot even be intelligibly expressed, without asserting, directly or by implication, an external existence which is not relative to ourselves.
Page 95 - I mean that mass of faculties and feelings which are the inner man. We have reached a new world, which is infinite, because every action which we see involves an infinite association of reasonings, emotions, sensations new and old, which have served to bring it to light, and which, like great rocks deep-seated in the ground, find in it their end and their level.
Page 168 - I can find no principle in Berkeley's system, which affords me even probable ground to conclude that there are other intelligent beings, like myself, in the relations of father, brother, friend, or fellow-citizen. I am left alone, as the only creature of God in the universe, in that forlorn state of egoism into which it is said some of the disciples of Des Cartes were brought by his philosophy.
Page 94 - When you consider with your eyes the visible man, what do you look for? The man invisible. The words which enter your ears, the gestures, the motions of his head, the clothes he wears, visible acts and deeds of every kind, are expressions merely; something is revealed beneath them, and that is a soul.
Page 94 - An inner man is concealed beneath the outer man; the second does but reveal the first. You look at his house, furniture, dress; and that in order to discover in them the marks of his habits and tastes, the degree of his refinement or rusticity, his extravagance or his economy, his stupidity or his cunning.
Page 168 - What I call a father, a brother, or a friend, is only a parcel of ideas in my own mind...

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