 Truth, and goodness, and beauty, are but different faces of the same All. But beauty in nature is not ultimate. It is the herald of inward and eternal beauty, and is not alone a solid and satisfactory good. It must stand as a part, and not as yet the...  Ralph Waldo Emerson: Philosopher and Poet - Page 120by Alfred Hudson Guernsey - 1881 - 327 pagesFull view - About this book
 | New Church gen. confer - 1840 - 586 pages
...nature re-forms itself in the mind, and not for harren contemplation, but for new creation. P. 28. Truth, and goodness, and beauty, are but different...same All. But beauty in nature is not ultimate. It is the herald of inward and eternal beauty, and is not alone solid and satisfactory good. It must,... | |
 | New Church gen. confer - 1865 - 630 pages
...truly adjusted to each other; who has retained the spirit of infancy even unto the era of manhood. " God is the All-fair. Truth and goodness and beauty are but different faces of the same All. Beauty in Nature is not ultimate: it is the herald of inward and eternal beauty, and must stand as... | |
 | 1836 - 444 pages
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 | Hannah Flagg Gould - 1927 - 328 pages
...of her first works. The world thus exists to the soul to satisfy the desire of beauty. This element I call an ultimate end. No reason can be asked or...same All. But beauty in nature is not ultimate. It is the herald of inward and eternal beauty, and is not alone a solid and satisfactory good. It must... | |
 | Ralph Waldo Emerson - 1848 - 384 pages
...exists to the soul to satisfy the desire of beauty. Extend this element to the uttermost, and I call it an ultimate end. No reason can be asked or given why...same All. But beauty in nature is not ultimate. It is the herald of inward and eternal beauty, and is not alone a solid and satisfactory good. It must... | |
 | Ralph Waldo Emerson - 1848 - 400 pages
...exists to the soul to satisfy the desire of beauty. Extend this element to the uttermost, and I call it an ultimate end. No reason can be asked or given why...is the all-fair. Truth, and goodness, and beauty, c are but different faces of the same All. But beauty in nature is not ultimate. It is the herald of... | |
 | Ralph Waldo Emerson - 1849 - 414 pages
...of her first works. The world thus exists to the soul to satisfy the desire of beauty. This element I call an ultimate end. No reason can be asked or...same All. But beauty in nature is not ultimate. It is the herald of inward and eternal beauty, and is not alone a solid and satisfactory good. It must... | |
 | Ralph Waldo Emerson - 1849 - 100 pages
...of her first works. The world thus exists to the soul to satisfy the desire of beauty. This element I call an ultimate end. No reason can be asked or...its largest and profoundest sense, is one expression foe the universe. God is the all-fair. Truth, and goodness, and beauty, are but different faces of... | |
 | Thomas Cooper - 1850 - 492 pages
...as common sense and plain dealing. All great actions have been simple, and all great pictures are. BEAUTY. — Beauty, in its largest and profoundest...God is the all-fair truth; and goodness and beauty arc but dînèrent faces of the same All. But beauty in nature is not ultimate. It is the herald of... | |
 | Thomas Cooper - 1850 - 504 pages
...Beauty, in its largest and profouudest sense, is one expression for the universe — God is the all- fair truth; and goodness and beauty are but different faces...same All. But beauty in nature is not ultimate. It is the herald of inward and external beauty, it is not alone a solid and satisfactory good. It mubt... | |
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