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action affection already appear beauty become behold believe better body cause character child circle circumstance comes common conversation divine draw earth eternal exists experience face fact fall fear feel force friendship genius gifts give hand hear heart heaven highest hope hour human individual intellect leave less light live look lose man's manner matter mean meet ment mind moral nature never object once painted particular pass perfect persons poet present prudence reason relations secret seek seems seen sense side society soul speak spirit stand sweet talent teach things thou thought tion true truth universal virtue whilst whole wisdom wise write young youth
Page 217 - it invites frankness, puts the parties on a convenient footing, and makes their business a friendship. Trust men, and they will be true to you; treat them greatly, and they will shew themselves great, though they make an exception in your favour to all their rules of trade.
Page 247 - there a depth in those brief moments, which constrains us to ascribe more reality to them than to all other experiences. For this reason, the argument, which is always forthcoming to silence those who conceive extraordinary hopes of man, namely, the appeal to experience, is forever invalid and vain.
Page 320 - first creed, the first philosophy, the first political party he meets,—most likely his father's. He gets rest, commodity, and reputation; but he shuts the door of truth. He in whom the love of truth predominates will keep himself aloof from all moorings and afloat. He will abstain from dogmatism, and recognise all the opposite negations between which, as
Page 59 - pity him no more, but thank and revere him;—and that teacher shall restore the life of man to splendour, and make his name dear to all History. It is easy to see that a greater self-reliance, —a new respect for the divinity in man,—must work a revolution in all the offices and relations
Page 61 - of meeting God in my brother, because he has shut his own templedoors, and recites fables merely of his brother's, or his brother's brother's God. Every new mind is a new classification. If it prove a mind of uncommon activity and power, a Locke, a Lavoisier, a Hutton, a Bentham, a
Page 42 - in a young person. I hope in these days we have heard the last of conformity and consistency. Let the words be gazetted and ridiculous henceforward. Instead of the gong for dinner, let us hear a whistle from the Spartan fife. Let us bow and
Page 345 - Beauty must come back to the useful arts, and the distinction between the fine and the useful arts be forgotten. If history were truly told, if life were nobly spent, it would be no longer easy or possible to distinguish the one from the other. In nature all is
Page 237 - art and nature, hope and dread, friends, angels, and the Supreme Being, shall not be absent from the chamber where thou sittest. Epaminondas, brave and affectionate, does not seem to us to need Olympus to die upon, nor the Syrian sunshine. He lies very well where he is. The Jerseys were handsome ground enough for
Page 271 - your virtue they own as their proper blood, royal as themselves, and over-royal, and the father of the gods. But what rebuke their plain fraternal bearing Casts on the mutual flattery with which authors solace each other, and wound themselves ! These flatter not. I do not wonder that these men go to see Cromwell, and
Page 94 - may be counterfeited or stolen, but that which they represent, namely, knowledge and virtue, cannot be counterfeited or stolen. These ends of labour cannot be answered but by real exertions of the mind, and in obedience to pure motives. The cheat, the defaulter, the gambler, cannot