The Nervous System of Jesus

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H.G. Walters, 1907 - 99 pages
 

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Page 66 - When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers ? hath no man condemned thee ? She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee : go, and sin no more.
Page 27 - To believe your own thought, to believe that what is true for you in your private heart is true for all men, — that is genius.
Page 33 - Or know ye not that your body is a temple of the Holy Ghost which is in you, which ye have from God ? and ye are not your own ; for ye were bought with a price : glorify God therefore in your body.
Page 26 - Every man is an inlet to the same and to all of the same. He that is once admitted to the right of reason is made a freeman of the whole estate. What Plato has thought he may think; what a saint has felt he may feel; what at any time has befallen any man, he can understand. Who hath access to this universal mind is a party to all that is or can be done, for this is the only and sovereign agent.
Page 28 - An inevitable dualism bisects nature, so that each thing is a half, and suggests another thing to make it whole ; as — spirit, matter ; man, woman ; odd, even; subjective, objective; in, out; upper, under; motion, rest; yea, nay.
Page 27 - A man should learn to detect and watch that gleam of light which flashes across his mind from within, more than the lustre of the firmament of bards and sages.
Page 31 - The spirit of man is the candle of the LORD, searching all the inward parts of the belly.
Page 28 - We lie in the lap of immense intelligence, which makes us organs of its activity and receivers of its truth. When we discern justice, when we discern truth, we do nothing of ourselves but allow a passage to its beams.
Page 27 - The testimony of the corporeal senses cannot inform us what is real and what is delusive, but the revelations of Christian Science unlock the treasures of Truth.
Page 28 - Familiar as the voice of the mind is to each, the highest merit we ascribe to Moses, Plato, and Milton is, that they set at naught books and traditions, and spoke not what men but what they thought.

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