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Observations on the Doctrines of Christianity: In Reference to Arianism ...
No preview available - 2012
according accordingly acknowledged actually addressed admitted adopted already apostle appears applied arian asserted athanasian creed atonement authority believe bishop called character christian clauses communications conceived concerning conclude connected consideration considered contain creed death derived difficulty direct distinct divine nature doctor Bruce doctrine effected epistle equal established church evangelist existence explain exposition express faith Father followers former gospel Holy Spirit human implies importance inference influence interpretation Italy Jesus Christ Jews John language less limited maintained manner meaning merely mind ministers moral mystery necessary object observations opinions original particular passage perfect person presbyterian present principle proposed prove question reason received reference regard rejected relating religion religious remarked represented revelation sacred writings salvation Saviour scriptures seems sense sentence separation signify statement suffering sufficiently supposed term things tion translated Trinity true truth understood unity writings
Page 38 - God's wrath and damnation. And this infection of nature doth remain — yea, in them that are regenerated ; whereby the lust of the flesh, called in Greek phronema sarkos, which some do expound the wisdom, some sensuality, some the affection, some the desire of the flesh, is not subject to the Law of God. And although there is no condemnation for them that believe and are baptized, yet the Apostle doth confess that concupiscence and lust hath of itself the nature of sin.
Page 106 - I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
Page 82 - And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
Page 38 - Original Sin standeth not in the following of Adam, (as the Pelagians do vainly talk;) but it is the fault and corruption of the Nature of every man, that naturally is engendered of the offspring of Adam; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil...
Page 73 - Jesus saith unto him, Thou hast said. Nevertheless I say unto you, hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
Page 19 - The secret (things belong) unto the Lord our God: but those (things which are) revealed (belong) unto us and to our children forever, that (we) may do all the words of this law.
Page 172 - Faith ; which Faith except every one do keep whole and undefiled, without doubt he shall perish everlastingly. And the Catholic Faith is this : that we worship one God in Trinity, and Trinity in Unity, neither confounding the Persons, nor dividing the substance.
Page 91 - I am Alpha and. Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.