What people are saying - Write a review
We haven't found any reviews in the usual places.
Other editions - View all
Abolition Abolitionists agitation American Anti-slavery appeared became become began beginning believe Boston called cause Channing Church classes close Constitution continues courage course danger element Emerson England epoch evil existence fact feel felt followed force Garrison give Hall hand heart held human idea importance influence intellect interest John kind Liberator liberty light lived look matter means meeting ment mind moral move movement nature never North Northern opinion organization passed persons political present protect question reformers relation Rynders seems seen side slave slavery social Society sort South Southern speak speech spirit stand struggle things thought tion true truth turn Union United utterance voice whole writes young
Page 45 - What is the remedy? They did not yet see, and thousands of young men as hopeful now crowding to the barriers for the career do not yet see, that if the single man plant himself indomitably on his instincts, and there abide, the huge world will come round to him.
Page 182 - For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers.
Page 190 - Who art thou, O great mountain ? before Zerubbabel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it.
Page 182 - But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men : for ye neither go in yourselves, neither suffer ye them that are entering to go in. Woe unto you, scribes, Pharisees, hypocrites. For ye devour widows' houses, and for a pretence make long prayer : therefore ye shall receive the greater damnation.
Page 183 - Woe unto you, Scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is made, ye make him twofold more the child of hell than yourselves.
Page 183 - Woe unto you, scribes and Pharisees, hypocrites ! for ye pay tithe of mint, and anise, and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith : these ought ye to have done, and not to leave the other undone.
Page 131 - Sir, when I heard the gentleman lay down principles which place the murderers of Alton side by side with Otis and Hancock, with Quincy and Adams, I thought those pictured lips [pointing to the portraits in the Hall] would have broken into voice to rebuke the recreant American — the slanderer of the dead.
Page 45 - Public and private avarice make the air we breathe thick and fat. The scholar is decent, indolent, complaisant. See already the tragic consequence. The mind of this country, taught to aim at low objects, eats upon itself.
Page 40 - It is pretended that I am retarding the cause of emancipation by the coarseness of my invective, and the precipitancy of my measures. The charge is not true. On this question my influence, humble as it is, is felt at this moment to a considerable extent, and shall be felt in coming years — not perniciously but beneficially — not as a curse but as a blessing; and posterity will bear testimony that I was right. I desire to thank God that he enables me to disregard "the fear of man that bringeth...