Spinoza: His Life and PhilosophyC. K. Paul, 1880 - 467 pages |
Contents
| 193 | |
| 195 | |
| 200 | |
| 202 | |
| 206 | |
| 212 | |
| 214 | |
| 221 | |
| 50 | |
| 51 | |
| 56 | |
| 63 | |
| 69 | |
| 75 | |
| 83 | |
| 91 | |
| 107 | |
| 121 | |
| 141 | |
| 156 | |
| 162 | |
| 168 | |
| 172 | |
| 175 | |
| 181 | |
| 187 | |
| 228 | |
| 245 | |
| 252 | |
| 258 | |
| 264 | |
| 271 | |
| 278 | |
| 281 | |
| 310 | |
| 338 | |
| 342 | |
| 346 | |
| 367 | |
| 373 | |
| 409 | |
| 444 | |
| 451 | |
| 457 | |
Other editions - View all
Common terms and phrases
action affected Albert Burgh appears Aristotle assume atheism Attributes Blyenbergh called Cartesian cause Colerus common conceive conception conscious considered correspondence criticism definition Descartes desire determined doctrine doth doubt emotions endeavour essay Ethics evil existence experience explanation expressed extension fact fear finite follows form of eternity Gersonides Giordano Bruno give Grätz hath Herbert Spencer Hobbes human body idea imagination infinite intellectual Jewish Kabbalah kind knowledge language Leibnitz less letter Levi ben Gerson live Lucretius Maimonides man's manner matter means metaphysical mind modern motion Neo-Platonism object opinion Orobio de Castro pain particular things passions perceive perception perfect physical pleasure present principles Prop proposition question reason regard religion Rijnsburg Schol Scholium scientific seems sense speak speculative Spinoza Stoics Substance supposed theory thereof tion Tractatus Theologico-Politicus treatise true truth understand universe virtue whole words
Popular passages
Page 306 - Whatsoever therefore is consequent to a time of war, where every man is enemy to every man ; the same is consequent to the time, wherein men live without other security, than what their own strength, and their own invention shall furnish them withal.
Page 210 - Behold, I show you Truth ! Lower than hell, Higher than heaven, outside the utmost stars, Farther than Brahm doth dwell, Before beginning, and without an end, As space eternal and as surety sure, Is fixed a Power divine which moves to good, Only its laws endure.
Page 151 - I am that which began; Out of me the years roll; Out of me God and man; I am equal and Whole; God changes, and man, and the form of them bodily; I am the soul.
Page 306 - In such condition there is no place for industry, because the fruit thereof is uncertain, and consequently no culture of the earth; no navigation, nor use of the commodities that may be imported by sea; no commodious building; no instruments of moving and removing such things as require much force; no knowledge of the face of the earth; no account of time; no arts; no letters; no society; and, which is worst of all, continual fear and danger of violent death; and the life of man, solitary, poor,...
Page 31 - A Treatise partly theological and partly political, containing some few discourses to prove that the Liberty of Philosophizing (that is, making use of Natural Reason) may be allowed without any prejudice to piety, or to the peace of any Commonwealth, and that the loss of public peace and religion itself must necessarily follow where such a liberty of reasoning is taken away.
Page 241 - Once read thy own breast right, And thou hast done with fears! Man gets no other light, Search he a thousand years. Sink in thyself! there ask what ails thee, at that shrine!
Page 117 - Et j'avais toujours un extrême désir d'apprendre à distinguer le vrai d'avec le faux, pour voir clair en mes actions, et marcher avec assurance en cette vie.
Page 306 - In such condition, there is no place for Industry; because the fruit thereof is uncertain: and consequently no Culture of the Earth, no Navigation, nor use of the commodities that may be imported by Sea; no commodious Building; no Instruments of moving, and removing such things as require much force ; no Knowledge of the face of the Earth; no account of Time; no Arts; no Letters; no Society; and which is worst of all, continuall feare, and danger of violent death; And the life of man, solitary, poore,...
Page 271 - Besides men, we know of no particular thing in nature in whose mind we may rejoice, and whom we can associate with ourselves in friendship or any sort of fellowship; therefore, whatsoever there be in nature besides man, a regard for our advantage does not call on us to preserve, but to preserve or destroy according...
Page 155 - By substance, I understand that which is in itself and is conceived through itself; in other words, that, the conception of which does not need the conception of another thing from which it must be formed.