The Essay on Self-relianceRoycrofters, 1908 - 59 pages |
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Page 14
... grow faint and audible as we enter into the world . Society everywhere is in conspiracy against the manhood of every one of its members . Society is a joint - stock company in which the members agree for the better securing of his bread ...
... grow faint and audible as we enter into the world . Society everywhere is in conspiracy against the manhood of every one of its members . Society is a joint - stock company in which the members agree for the better securing of his bread ...
Page 21
... grow tight about the outline of the face and make the most disagreeable sensation , a sensation of rebuke and warning which no brave young man will suffer twice s For non - conformity the world whips you with its displeasure . And ...
... grow tight about the outline of the face and make the most disagreeable sensation , a sensation of rebuke and warning which no brave young man will suffer twice s For non - conformity the world whips you with its displeasure . And ...
Page 27
... grow and cleave to His genius , that He is confounded with virtue and the possible of man . An institution is the lengthened shadow of one man ; as the Reformation , of Luther ; Quakerism , of Fox ; Methodism , of Wesley ; Abolition ...
... grow and cleave to His genius , that He is confounded with virtue and the possible of man . An institution is the lengthened shadow of one man ; as the Reformation , of Luther ; Quakerism , of Fox ; Methodism , of Wesley ; Abolition ...
Page 34
... grow older , of the men of talents and character they chance to see , painfully recollecting the exact words they spoke ; afterwards , when they come into the point of view which those had who uttered these sayings , they understand ...
... grow older , of the men of talents and character they chance to see , painfully recollecting the exact words they spoke ; afterwards , when they come into the point of view which those had who uttered these sayings , they understand ...
Page 48
... grown by the study of his writings . This will continue until he has exhausted his master's mind . But in all unbalanced minds , the classification is idolized , passes for the end , and not for a speedily exhaustible means , so that ...
... grown by the study of his writings . This will continue until he has exhausted his master's mind . But in all unbalanced minds , the classification is idolized , passes for the end , and not for a speedily exhaustible means , so that ...
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Common terms and phrases
aboriginal abroad affectation alms apologetic ashamed better bring you peace brother's called cause character charity church classification conformity consciousness contradict discern divine doctrine duties East Aurora ESSAY ON SELF-RELIANCE fact feel feet foolish force foreign Galileo genius genuine action godlike Hampshire hear heart henceforward highest hope idol imitation immortal impure action institutions involuntary perceptions Italy Let the words light live look lose manhood means memory mendicant metaphysics mind misunderstood Naples nature never noble numbers opinion past act perfect persons popular prayer present proceedeth Quakerism rage RALPH WALDO EMERSON Reliance religion rich Rome Roycrofters Scipio seek self-trust Shakespeare shame society Socrates solitude soul sour face speak spirit spontaneous stand stay at home stoic sweet tell thee things thou thought to-day to-morrow Traveling true truly truth virtue or vice voice wake whole young
Popular passages
Page 22 - never to rely on your memory alone, scarcely even in acts of pure memory, but bring the past for judgment into the thousand-eyed present, and live ever in a new day. Trust your emotion. In your metaphysics you have denied personality to the Deity: yet when the devout motions of the soul come,
Page 16 - shall that pass? 5$ If an angry bigot assumes this bountiful cause of Abolition, and comes to me with his last news of the Barbadoes, why should I not say to him, "Go love thy infant; love thy woodchopper: be good-natured and modest: have that grace; and never varnish, your hard, uncharitable ambition with this
Page 23 - Is it so bad then to be misunderstood? Pythagoras was misunderstood, and Socrates, and Jesus, and Luther, and Copernicus, and Galileo, and Newton, and every pure and wise spirit that ever took flesh. To be great is to be misunderstood. I suppose no man can violate his nature. All the sallies of his will are rounded in by the law of his
Page 31 - we discern truth, we do nothing of ourselves, but allow a passage to its beams. If we ask whence this comes, if we seek to pry into the soul that causes,—all metaphysics, all philosophy is at fault. Its presence or its absence is all we can affirm
Page 13 - it is he! it is that very lump of bashfulness and phlegm which for weeks has done nothing but eat when you were by, that now rolls out these words like bell-strokes. It seems he knows how to speak to his contemporaries. Bashful or bold, then, he will know how to make us seniors very unnecessary.
Page 31 - is the fountain of action and the fountain of thought. Here are the lungs of that inspiration which giveth man wisdom, of that inspiration of man which cannot be denied without impiety and atheism. We lie in the lap of immense intelligence, which makes us organs of its activity and receivers of its truth. When we discern justice,
Page 55 - avail to educate greater men than Plutarch's heroes, three or four centuries ago. Not in time is the race progressive. Phocion, Socrates, Anaxagoras, Diogenes, are great men, but they leave no class. He who is really of their class will not be called by their name, but be wholly his own man, and in
Page 57 - is seeking after thee; therefore be at rest from seeking after it." Our dependence on these foreign goods leads us to our slavish respect for numbers. The political parties meet in numerous conventions; the greater the concourse, and with each new uproar of announcement, The delegation from Essex! The
Page 35 - It is as easy for the strong man to be strong, as it is for the weak to be weak. When we have new perception, we shall gladly disburthen the memory of its hoarded treasures as old rubbish. When a man lives with God, his voice shall be as sweet as the murmur of the brook and the rustle of the corn.
Page 43 - We want men and women who shall renovate life and our social state, but we see that most natures are insolvent; cannot satisfy their own wants, have an ambition out of all proportion to their practical force, and so do lean and beg day and night continually. Our