He does not distress himself with the thought, Why did I not do what is good ? Why did I do what is bad ? He who thus knows these two (good and bad), frees himself. Albany Review - Page 6251907Full view - About this book
| 1897 - 918 pages
...that Brahman, from whence all speech, with the mind, turns away unable to reach it, he fears nothing. ef ? He who thus knows these two (good and bad), frees himself. He who knows both, frees himself. This... | |
| Friedrich Max Müller - 1897 - 850 pages
...Brahman, from whence all speech, with the mind, turns away unable to reach it, he fears nothing*.' He does not distress himself with the thought, Why...did I not do what is good ? Why did I do what is bad ? He who thus knows these two (good and bad), frees himself. He who knows both, frees himself3. This... | |
| Dorothea Jane Stephen - 1918 - 210 pages
...that Brahma, from whence all speech with the mind turns away, unable to reach it, he fears nothing. He does not distress himself with the thought, Why...did I not do what is good? Why did I do what is bad? He who thus knows these two frees himself. This is the Upanishad. Taitt. 2, 9. Tt seems that the voice... | |
| Edward Washburn Hopkins - 1924 - 288 pages
...sacrifices due to gods and Manes; let thy mother be to thee as a are free from the torment of thinking "Why did I not do what is good, why did I do what is bad?" In the bliss of God such thoughts no longer trouble one. Taitt. Up. 2, 9. Being that is pure (absolute)... | |
| Shundo Tachibana - 1992 - 320 pages
...through the power of the knowledge he has. ' He does not distress himself, says the Taittirlya (2, 9), * with the thought, Why did I not do what is good ? Why did I do what is bad ? He who thus knows these two (good and bad), frees himself.' ' Him (who knows)', says the Erihadaranyakn... | |
| Swami Nikhilananda - 2003 - 404 pages
...away, unable to reach It — he is not airaid oi anything whatsoever.' He does not distress himseli" with the thought: Why did I not do what is good? Why did I do what is evil? Whosoever knows this regards both these (ie good and evil) as Atman [and thus strengthens It];... | |
| Mahendra Kulasrestha - 2006 - 324 pages
...that Brahman, from whence all speech, with the mind, turns away unable to reach it, he fears nothing.' He does not distress himself with the thought, Why...did I not do what is good? Why did I do what is bad? He who thus knows both, frees himself. This is the Upanishad. Of Bhrigu Harih, Om! May the Brahman... | |
| Ramananda Chatterjee - 1921 - 614 pages
...and is transcended in a higher life. To the saint both virtue and vice belong to the same category "He does not distress himself with the thought 'Why did I not do what is good ? Why did I do what 4s bad ?' '' ( Tail. Up. II. 9 ). "He shakes off both good and evil ( yvrrft )" ( Mund , III. 1.3 ;... | |
| 1916 - 628 pages
...that Brahman, from whence all speech, with the mind, turns away unable to reach it, fears nothing. He does not distress himself with the thought, Why did I not do what is good, or what is bad? He who knows these two, good and bad, frees himself. — Taittriyaka-Upanishad. But... | |
| John Herman Randall, Horace Holley - 1927 - 448 pages
...who knows the bliss of Brahma — he fears nothing. He does not distress himself with the thoughts, 'Why did I not do what is good? Why did I do what is bad?' He who knows, frees himself from these thoughts. This is the mystic doctrine (Upanishad)." The reason... | |
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