Nature: Addresses, and LecturesHoughton, Mifflin and Company, 1883 - 315 pages |
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Page 19
... serve him . The field is at once his floor , his work - yard , his play - ground , his garden , and his bed . " More servants wait on man Than he ' ll take notice of . " Nature , in its ministry to man , is not only the mate- rial , but ...
... serve him . The field is at once his floor , his work - yard , his play - ground , his garden , and his bed . " More servants wait on man Than he ' ll take notice of . " Nature , in its ministry to man , is not only the mate- rial , but ...
Page 20
... served by nature , namely , the love of Beauty . The ancient Greeks called the world koσuos , beauty . Such is the constitution of all things , or such the plastic power of the human eye , that the primary forms 20 BEAUTY .
... served by nature , namely , the love of Beauty . The ancient Greeks called the world koσuos , beauty . Such is the constitution of all things , or such the plastic power of the human eye , that the primary forms 20 BEAUTY .
Page 35
... serve an exact relation to their first origin ; in other words , visible nature must have a spiritual and moral side . " 66 66 This doctrine is abstruse , and though the images of garment , " " scoriæ , " mirror , " etc. , may stimulate ...
... serve an exact relation to their first origin ; in other words , visible nature must have a spiritual and moral side . " 66 66 This doctrine is abstruse , and though the images of garment , " " scoriæ , " mirror , " etc. , may stimulate ...
Page 39
... serve . It receives the dominion of man as meekly as the ass on which the Saviour rode . It offers all its kingdoms to man as the raw material which he may mould into what is useful . He is never weary of working it up . He forges the ...
... serve . It receives the dominion of man as meekly as the ass on which the Saviour rode . It offers all its kingdoms to man as the raw material which he may mould into what is useful . He is never weary of working it up . He forges the ...
Page 40
... served an end to the uttermost , it is wholly new for an ulterior service . In God , every end is converted into a ... serves ; that a con- spiring of parts and efforts to the production of an end , is essential to any being . The first ...
... served an end to the uttermost , it is wholly new for an ulterior service . In God , every end is converted into a ... serves ; that a con- spiring of parts and efforts to the production of an end , is essential to any being . The first ...
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Common terms and phrases
action appear beauty becomes behold better born character church comes conservatism divine doctrine earth effeminacy Emanuel Swedenborg Epaminondas eternal exist fact faculties faith fear feel genius give Goethe Greece heart heaven Heraclitus honor hope hour human idea inspiration intellect justice justice and truth labor land light live look mankind means ment mind moral nature never noble objects persons philosophy Pindar plant Plato Plotinus poet poetry RALPH WALDO EMERSON reason reform relation religion rich Rome Saturn scholar seems sense sentiment shines slavery society solitude soul speak spirit stand stars sublime things thou thought tion tism to-day trade Transcendentalist true truth ture unim universal Uranus vate virtue whilst whole wisdom wise wish words worship youth Zoroaster
Popular passages
Page 17 - Standing on the bare ground, — my head bathed by the blithe air, and uplifted into infinite space, — all mean egotism vanishes. I become a transparent eyeball ; I am nothing ; I see all ; the currents of the Universal Being circulate through me ; I am part or particle of God.
Page 34 - The world is emblematic. Parts of speech are metaphors, because the whole of nature is a metaphor of the human mind. The laws of moral nature answer to those of matter as face to face in a glass. "The visible world and the relation of its parts, is the dial plate of the invisible.
Page 73 - In this distribution of functions the scholar is the delegated intellect. In the right state he is Man Thinking. In the degenerate state, when the victim of society, he tends to become a mere thinker, or still worse, the parrot of other men's thinking.
Page 108 - Alone in all history, he estimated the greatness of man. One man was true to what is in you and me. He saw that God incarnates himself in man, and evermore goes forth anew to take possession of his world.
Page 15 - To go into solitude, a man needs to retire as much from his chamber as from society. I am not solitary whilst I read and write, though nobody is with me. But if a man would be alone, let him look at the stars.
Page 11 - Why should not we also enjoy an original relation to the universe ? Why should not we have a poetry and philosophy of insight, and not of tradition, and a religion by revelation to us, and not the history of...
Page 95 - ... soul. He pierced the emblematic or spiritual character of the visible, audible, tangible world. Especially did his shade-loving muse hover over and interpret the lower parts of nature ; he showed the mysterious bond that allies moral evil to the foul material forms, and has given in epical parables a theory of insanity, of beasts, of unclean and fearful things.
Page 93 - I ask not for the great, the remote, the romantic ; what is doing in Italy or Arabia; what is Greek art, or Proven9al minstrelsy; I embrace the common, I explore and sit at the feet of the familiar, the low.
Page 61 - More servants wait on man Than he'll take notice of : in every path He treads down that which doth befriend him When sickness makes him pale and wan. O mighty love ! Man is one world, and hath Another to attend him.
Page 58 - As a plant upon the earth, so a man rests upon the bosom of God; he is nourished by unfailing fountains, and draws at his need inexhaustible power. Who can set bounds to the possibilities of man? Once inhale the upper air, being admitted to behold the absolute natures of justice and truth, and we learn that man has access to the entire mind of the Creator, is himself the creator in the finite. This view, which admonishes me where the sources of wisdom and power lie, and points to virtue as to The...