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ancient appear become called cause century chapter character Chinese Christian communication complete considered contains continued doubt East effect English Europe evidently existence eyes fact feelings force foreign former four France German give given Greek hand human important India interest Italy Kant king known language late learned least less living looked manner Mathias matter means mind moral native nature never night notice object observe once opinion opium original Paris pass perhaps period Persian person philosophy play possess present principles produced published question reader reason received regard remarks respect schools seems speak spirit success thing thought tion town trade translation truth Turks turn universal volume whole writer
Page 259 - And his mercy is on them that fear him from generation to generation. He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts...
Page 283 - ... why should we grope among the dry bones of the past, or put the living generation into masquerade out of its faded wardrobe ? The sun shines to-day also. There is more wool and flax in the fields. There are new lands, new men, new thoughts. Let us demand our own works and laws and worship.
Page 283 - The foregoing generations beheld God and nature face to face; we, through their eyes. Why should not we also enjoy an original relation to the universe? Why should not we have a poetry and philosophy of insight and not of tradition, and a religion by revelation to us, and not the history of theirs?
Page 281 - Beauty is an all-pervading presence : it unfolds in the numberless flowers of the spring ; it waves in the branches of the trees and the green blades of grass ; it haunts the depths of the earth and sea, and gleams out in the hues of the shell and the precious stone : and not only these minute objects, but the ocean, the mountains, the clouds, the heavens, the stars, the rising and setting sun, all overflow with beauty. The universe is its temple ; and those men who are alive to it cannot lift their...
Page 285 - Build, therefore, your own world. As fast as you conform your life to the pure idea in your mind, that will unfold its great proportions.
Page 285 - The poet, the orator, bred in the woods, whose senses have been nourished by their fair and appeasing changes, year after year, without design and without heed, — shall not lose their lesson altogether, in the roar of cities or the broil of politics.
Page 284 - ... unchanged by man; space, the air, the river, the leaf. Art is applied to the mixture of his will with the same things, as in a house, a canal, a statue, a picture. But his operations taken together are so insignificant, a little chipping, baking, patching, and washing, that in an impression so grand as that of the world on the human mind, they do not vary the result.
Page 281 - ... feelings, and so akin to worship, that it is painful to think of the multitude of men as living in the midst of it, and living almost as blind to it as if, instead of this fair earth and glorious sky, they were tenants of a dungeon. An infinite joy is lost to the world by the want of culture of this spiritual endowment.
Page 124 - There is cause for apprehension, lest, in centuries or millenniums to come. China may be endangered by collision with the various nations of the West, who come hither from beyond the seas.
Page 284 - In enumerating the values of nature and casting up their sum, I shall use the word in both senses; — in its common and in its philosophical import. In inquiries so general as our present one, the inaccuracy is not material; no confusion of thought will occur. Nature, in the common sense, refers to essences unchanged by man; space, the air, the river, the leaf.