The Complete Works of Ralph Waldo Emerson: Essays. 1st seriesHoughton, Mifflin, 1903 |
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Page 28
... fear and obedience , and even much sympathy with the tyranny , —is a familiar fact , explained to the child when he be- comes a man , only by seeing that the oppressor of his youth is himself a child tyrannized over by those names and ...
... fear and obedience , and even much sympathy with the tyranny , —is a familiar fact , explained to the child when he be- comes a man , only by seeing that the oppressor of his youth is himself a child tyrannized over by those names and ...
Page 49
... fear . ' These are the voices which we hear in soli- tude , but they grow faint and inaudible as we enter into the world . Society everywhere is in conspiracy against the manhood of every one of its members . Society is a joint - stock ...
... fear . ' These are the voices which we hear in soli- tude , but they grow faint and inaudible as we enter into the world . Society everywhere is in conspiracy against the manhood of every one of its members . Society is a joint - stock ...
Page 69
... Fear and hope are alike beneath it . There is some- what low even in hope . In the hour of vision there is nothing that can be called gratitude , nor properly joy . The soul raised over passion be- holds identity and eternal causation ...
... Fear and hope are alike beneath it . There is some- what low even in hope . In the hour of vision there is nothing that can be called gratitude , nor properly joy . The soul raised over passion be- holds identity and eternal causation ...
Page 72
... fear , want , charity , all knock at once at thy closet door and say , ' Come out unto us . ' But keep thy state ; come not into their confusion . The power men possess to annoy me I give them by a weak curiosity . No man can come near ...
... fear , want , charity , all knock at once at thy closet door and say , ' Come out unto us . ' But keep thy state ; come not into their confusion . The power men possess to annoy me I give them by a weak curiosity . No man can come near ...
Page 89
... fear from her rotations . A political victory , a rise of rents , the recovery of your sick or the return of your absent friend , or some other favorable event raises your spirits , and you think good days SELF - RELIANCE 89.
... fear from her rotations . A political victory , a rise of rents , the recovery of your sick or the return of your absent friend , or some other favorable event raises your spirits , and you think good days SELF - RELIANCE 89.
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action appear beauty behold better Bonduca Boston character circle Compensation conversation course on Human divine doctrine earth Emerson Epaminondas essay eternal Evandale experience F. B. Sanborn fact fear feel friendship genius give hand heart heaven Heraclitus Heroism hour intellect John Sterling Journal lecture less light live look man's manner ment mind moral motto nature ness never Nice Valour noble Old Mortality Over-Soul painted passage Perceforest perfect persons Phidias Phocion Plato Plotinus Plutarch Poems poet poetry Polycrates present prudence Pyrrho of Elis Ralph Waldo Emerson relations religion secret seems sense society Sophocles soul speak spirit stand sweet teach thee things thou thought tion to-day true truth ture universal virtue whilst whole William Ellery Channing wisdom words write Xenophon young youth
Popular passages
Page 401 - By the struggling moonbeam's misty light And the lantern dimly burning. No useless coffin enclosed his breast, Not in sheet nor in shroud we wound him ; But he lay like a warrior taking his rest, With his martial cloak around him.
Page 405 - A servant with this clause Makes drudgery divine : Who sweeps a room, as for Thy laws, Makes that and th
Page 50 - Society everywhere is in conspiracy against the manhood of every one of its members. Society is a joint-stock company, in which the members agree, for the better securing of his bread to each shareholder, to surrender the liberty and culture of the eater.
Page 389 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do. He may as well concern himself with his shadow on the wall.
Page 64 - The inquiry leads us to that source, at once the essence of genius, of virtue, and of life, which we call Spontaneity or Instinct. We denote this primary wisdom as Intuition, whilst all later teachings are tuitions.
Page 381 - The moon on the east oriel shone, Through slender shafts of shapely stone, By foliaged tracery combined ; Thou would'st have thought some fairy's hand, "Twixt poplars straight, the osier wand, In many a freakish knot, had twined ; Then framed a spell, when the work was done, And changed the willow wreaths to stone.
Page 417 - Far or forgot to me is near; Shadow and sunlight are the same; The vanished gods to me appear; And one to me are shame and fame. They reckon ill who leave me out; When me they fly, I am the wings; I am the doubter and the doubt, And I the hymn the Brahmin sings.
Page 47 - A man is relieved and gay when he has put his heart into his work and done his best; but what he has said or done otherwise, shall give him no peace. It is a deliverance which does not deliver. In the attempt his genius deserts him; no muse befriends; no invention, no hope. Trust thyself: every heart vibrates to that iron string. Accept the place the divine Providence has found for you; the society of your contemporaries, the connexion of events.
Page 271 - God comes to see us without bell :" that is, as there is no screen or ceiling between our heads and the infinite heavens, so is there no bar or wall in the soul, where man, the effect, ceases, and God, the cause, begins. The walls are taken away. We lie open on one side to the deeps of spiritual nature, to all the attributes of God.
Page 269 - Meantime within man is the soul of the whole; the wise silence; the universal beauty, to which every part and particle is equally related; the eternal ONE. And this deep power in which we exist and whose beatitude is all accessible to us, is not only self-sufficing and perfect in every hour, but the act of seeing and the thing seen, the seer and the spectacle, the subject and the object, are one.