Essays First SeriesRalph Waldo Emerson (May 25, 1803 – April 27, 1882),[7] who went by his middle name Waldo, was an American essayist, lecturer, philosopher, abolitionist and poet who led the transcendentalist movement of the mid-19th century. He was seen as a champion of individualism and a prescient critic of the countervailing pressures of society, and he disseminated his thoughts through dozens of published essays and more than 1,500 public lectures across the United States. |
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We, as we read, must become Greeks, Romans, Turks, priest and king, martyr and executioner; must fasten these images to some reality in our secret experience, or we shall learn nothing rightly. What befell Asdrubal or Caesar Borgia is ...
We, as we read, must become Greeks, Romans, Turks, priest and king, martyr and executioner; must fasten these images to some reality in our secret experience, or we shall learn nothing rightly. What befell Asdrubal or Caesar Borgia is ...
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All history becomes subjective; in other words there is properly no history, only biography. Every mind must know the whole gay. I lesson for itself,—must go over the whole ground. What it.
All history becomes subjective; in other words there is properly no history, only biography. Every mind must know the whole gay. I lesson for itself,—must go over the whole ground. What it.
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Then at once History becomes fluid and true, and Biography deep and sublime. As the Persian imitated in the slender shafts and capitals of his architecture the stem and flower of the lotus and palm, so the Persian court in its ...
Then at once History becomes fluid and true, and Biography deep and sublime. As the Persian imitated in the slender shafts and capitals of his architecture the stem and flower of the lotus and palm, so the Persian court in its ...
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... and indeed of all the old literature, is that the persons speak simply,—speak as persons who have great good sense without knowing it, before yet the reflective habit has become the predominant habit of the mind.
... and indeed of all the old literature, is that the persons speak simply,—speak as persons who have great good sense without knowing it, before yet the reflective habit has become the predominant habit of the mind.
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... distinction between Greek and English, between Classic and Romantic schools, seems superficial and pedantic. When a thought of Plato becomes a thought to me,—when a truth that fired the soul of Pindar fires mine, time is no more.
... distinction between Greek and English, between Classic and Romantic schools, seems superficial and pedantic. When a thought of Plato becomes a thought to me,—when a truth that fired the soul of Pindar fires mine, time is no more.
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