Essays First SeriesRalph Waldo Emerson (May 25, 1803 – April 27, 1882),[7] who went by his middle name Waldo, was an American essayist, lecturer, philosopher, abolitionist and poet who led the transcendentalist movement of the mid-19th century. He was seen as a champion of individualism and a prescient critic of the countervailing pressures of society, and he disseminated his thoughts through dozens of published essays and more than 1,500 public lectures across the United States. |
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The progress of the intellect is to the clearer vision of causes, which neglects surface differences. ... Every chemical substance, every plant, every animal in its growth, teaches the unity of cause, the variety of appearance.
The progress of the intellect is to the clearer vision of causes, which neglects surface differences. ... Every chemical substance, every plant, every animal in its growth, teaches the unity of cause, the variety of appearance.
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The identity of history is equally intrinsic, the diversity equally obvious. There is, at the surface, infinite variety of things; at the centre there is simplicity of cause. How many a are the acts of one man in which we.
The identity of history is equally intrinsic, the diversity equally obvious. There is, at the surface, infinite variety of things; at the centre there is simplicity of cause. How many a are the acts of one man in which we.
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If an angry bigot assumes this bountiful cause of Abolition, and comes to me with his last news from Barbadoes, why should I not say to him, 'Go love thy infant; love thy wood-chopper; be goodnatured and modest; have that grace; ...
If an angry bigot assumes this bountiful cause of Abolition, and comes to me with his last news from Barbadoes, why should I not say to him, 'Go love thy infant; love thy wood-chopper; be goodnatured and modest; have that grace; ...
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If this aversation had its origin in contempt and resistance like his own he might well go home with a sad countenance; but the sour faces of the multitude, like their sweet faces, have no deep cause, but are put on and off as the wind ...
If this aversation had its origin in contempt and resistance like his own he might well go home with a sad countenance; but the sour faces of the multitude, like their sweet faces, have no deep cause, but are put on and off as the wind ...
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Every true man is a cause, a country, and an age; requires infinite spaces and numbers and time fully to accomplish his design;—and posterity seem to follow his steps as a train of clients. A man Caesar is born, and for ages after we ...
Every true man is a cause, a country, and an age; requires infinite spaces and numbers and time fully to accomplish his design;—and posterity seem to follow his steps as a train of clients. A man Caesar is born, and for ages after we ...
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