Essays First SeriesRalph Waldo Emerson (May 25, 1803 – April 27, 1882),[7] who went by his middle name Waldo, was an American essayist, lecturer, philosopher, abolitionist and poet who led the transcendentalist movement of the mid-19th century. He was seen as a champion of individualism and a prescient critic of the countervailing pressures of society, and he disseminated his thoughts through dozens of published essays and more than 1,500 public lectures across the United States. |
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Man is explicable by nothing less than all his history. Without hurry, without rest, the human spirit goes forth from the beginning to embody every faculty, every thought, every emotion, which belongs to it, in appropriate events.
Man is explicable by nothing less than all his history. Without hurry, without rest, the human spirit goes forth from the beginning to embody every faculty, every thought, every emotion, which belongs to it, in appropriate events.
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All laws derive hence their ultimate reason; all express more or less distinctly some command of this supreme, illimitable essence. Property also holds of the soul, covers great spiritual facts, and instinctively we at first hold to it ...
All laws derive hence their ultimate reason; all express more or less distinctly some command of this supreme, illimitable essence. Property also holds of the soul, covers great spiritual facts, and instinctively we at first hold to it ...
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... less active in individuals, as the love of adventure or the love of repose happens to predominate. A man of rude health and flowing spirits has the faculty of rapid domestication, lives in his wagon and roams through all latitudes ...
... less active in individuals, as the love of adventure or the love of repose happens to predominate. A man of rude health and flowing spirits has the faculty of rapid domestication, lives in his wagon and roams through all latitudes ...
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Not less true to all time are the details of that stately apologue. Apollo kept the flocks of Admetus, said the poets. When the gods come among men, they are not known. Jesus was not; Socrates and Shakspeare were not.
Not less true to all time are the details of that stately apologue. Apollo kept the flocks of Admetus, said the poets. When the gods come among men, they are not known. Jesus was not; Socrates and Shakspeare were not.
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But along with the civil and metaphysical history of man, another history goes daily forward,—that of the external world,—in which he is not less strictly implicated. He is the compend of time; he is also the correlative of nature.
But along with the civil and metaphysical history of man, another history goes daily forward,—that of the external world,—in which he is not less strictly implicated. He is the compend of time; he is also the correlative of nature.
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