Essays First SeriesRalph Waldo Emerson (May 25, 1803 – April 27, 1882),[7] who went by his middle name Waldo, was an American essayist, lecturer, philosopher, abolitionist and poet who led the transcendentalist movement of the mid-19th century. He was seen as a champion of individualism and a prescient critic of the countervailing pressures of society, and he disseminated his thoughts through dozens of published essays and more than 1,500 public lectures across the United States. |
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accurately in the form of a cherub as painted over churches,— a round block in the centre, which it was easy to animate with eyes and mouth, supported on either side by widestretched symmetrical wings.
accurately in the form of a cherub as painted over churches,— a round block in the centre, which it was easy to animate with eyes and mouth, supported on either side by widestretched symmetrical wings.
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... sharply defined and symmetrical features, whose eye-sockets are so formed that it would be impossible for such eyes to squint and take furtive glances on this side and on that, but they must turn the whole head.
... sharply defined and symmetrical features, whose eye-sockets are so formed that it would be impossible for such eyes to squint and take furtive glances on this side and on that, but they must turn the whole head.
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What else am I who laughed or wept yesterday, who slept last night like a corpse, and this morning stood and ran? And what see I on any side but the transmigrations of Proteus? I can symbolize my thought by using the name of any ...
What else am I who laughed or wept yesterday, who slept last night like a corpse, and this morning stood and ran? And what see I on any side but the transmigrations of Proteus? I can symbolize my thought by using the name of any ...
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They teach us to abide by our spontaneous impression with good-humored inflexibility then most when the whole cry of voices is on the other side. Else to-morrow a stranger will say with masterly good sense precisely what we have thought ...
They teach us to abide by our spontaneous impression with good-humored inflexibility then most when the whole cry of voices is on the other side. Else to-morrow a stranger will say with masterly good sense precisely what we have thought ...
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Do I not know that he is pledged to himself not to look but at one side, the permitted side, not as a man, but as a parish minister? He is a retained attorney, and these airs of the bench are the emptiest affectation.
Do I not know that he is pledged to himself not to look but at one side, the permitted side, not as a man, but as a parish minister? He is a retained attorney, and these airs of the bench are the emptiest affectation.
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