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Page 267 - And I have declared unto them thy name, and will declare it : that the love wherewith thou hast loved me may be in them, and I in them.
Page 36 - The player on the other side is hidden from us. We know that his play is always fair, just, and patient. But also we know, to our cost, that he never overlooks a mistake, or makes the smallest allowance for ignorance. To the man who plays well, the highest stakes are paid, with that sort of overflowing generosity with which the strong shows delight in strength. And one who plays ill is checkmated — without haste, but without remorse.
Page 89 - The light of the body is the eye. If therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness.
Page 43 - But what consciousness is, we know not ; and how it is that anything so remarkable as a state of consciousness comes about as the result of irritating nervous tissue, is just as unaccountable as the appearance of the Djin when Aladdin rubbed his lamp, or as any other ultimate fact of nature.
Page 75 - With wide-embracing love Thy spirit animates eternal years, Pervades and broods above, Changes, sustains, dissolves, creates, and rears. Though earth and man were gone, And suns and universes ceased to be, And Thou wert left alone, Every existence would exist in thee.
Page 5 - Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought: But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.
Page 36 - The chessboard is the world, the pieces are the phenomena of the universe, the rules of the game are what we call the laws of Nature. The player on the other side is hidden from us. We know that his play is always fair, just and patient. But also we know, to our cost, that he never overlooks a mistake, or makes the smallest allowance for ignorance.
Page 73 - O me ! for why is all around us here As if some lesser god had made the world, But had not force to shape it as he would, Till the High God behold it from beyond, And enter it, and make it beautiful?
Page 194 - Thou seemest human and divine, The highest, holiest manhood, Thou: Our wills are ours, we know not how; Our wills are ours, to make them Thine.
Page 20 - The theological machinery that spoke so livingly to our ancestors, with its finite age of the world, its creation out of nothing, its juridical morality and eschatology, its relish for rewards and punishments, its treatment of God as an external contriver, an ' intelligent and moral governor,' sounds as odd to most of us as if it were some outlandish savage religion.