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able action animal become believe benefit better body brain called capital cause character Christian Church condition Creator death depends desire direct doubt duty earth effect efforts equal evil existence fact faculties fail faith fear feel follow future give greater hand happiness heart heaven higher highest hope human idea improve increase individual influence interest keep knowledge labour laws less live look man's mankind matter means mind misery moral nature never observe once opinion pass past persons pleasure poor position possible practical present principle produce progress prove punishment reason religion religious result seems sense social society soul spirit success suffer teaching tell things thought trade true truth understand universe wealth whole
Page 524 - That to the observer doth thy history Fully unfold. Thyself and thy belongings 30 Are not thine own so proper as to waste Thyself upon thy virtues, they on thee. Heaven doth with us as we with torches do, Not light them for themselves; for if our virtues Did not go forth of us, 'twere all alike As if we had them not.
Page 58 - The heights by great men reached and kept Were not attained by sudden flight, But they, while their companions slept, Were toiling upward in the night. Standing on what too long we bore With shoulders bent and downcast eyes, We may discern — unseen before — A path to higher destinies. Nor deem the irrevocable Past, As wholly wasted, wholly vain, If, rising on its wrecks, at last To something nobler we attain.
Page 164 - Man is his own star; and the soul that can Render an honest and a perfect man, Commands all light, all influence, all fate; Nothing to him falls early or too late. Our acts our angels are, or good or ill, Our fatal shadows that walk by us still.
Page 260 - Canst thou bring forth Mazzaroth in his season? Or canst thou guide Arcturus with his sons? Knowest thou the ordinances of heaven? Canst thou set the dominion thereof in the earth?
Page 271 - Were half the power that fills the world with terror, Were half the wealth bestowed on camps and courts, Given to redeem the human mind from error, There were no need of arsenals or forts: The warrior's name would be a name abhorred!
Page 194 - Yet be it less or more, or soon or slow, It shall be still in strictest measure even To that same lot, however mean or high, Toward which Time leads me, and the will of Heaven ; All is, if I have grace to use it so, As ever in my great Task-Master's eye.
Page 144 - Yet, ere we part, one lesson I can leave you For every day. Be good, sweet maid, and let who will be clever ; Do noble things, not dream them, all day long : And so make life, death, and that vast for-ever One grand, sweet song.
Page 34 - It is gone, that sensibility of principle, that chastity of honour, which felt a stain like a wound, which inspired courage whilst it mitigated ferocity, which ennobled whatever it touched, and under which vice itself lost half its evil by losing all its grossne.ss.
Page 222 - Cowards die many times before their deaths ; The valiant never taste of death but once. Of all the wonders that I yet have heard, It seems to me most strange that men should fear ; Seeing that death, a necessary end, Will come, when it will come.
Page 50 - It is only a poor sort of happiness that could ever come by caring very much about our own narrow pleasures. We can only have the highest happiness, such as goes along with being a great man, by having wide thoughts, and much feeling for the rest of the world as well as ourselves...